{"id":4717,"date":"2017-07-24T23:03:30","date_gmt":"2017-07-24T23:03:30","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=4717"},"modified":"2017-07-24T23:03:30","modified_gmt":"2017-07-24T23:03:30","slug":"12-14-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/12-14-original\/","title":{"rendered":"12.14 santu\u1e63\u1e6da\u1e25 satata\u1e41 yog\u012b (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/12-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 12<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/12-13-original\/\">&lt;&lt; Chapter 12 verse 13<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/12-14\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">santu\u1e63\u1e6da\u1e25 satata\u1e41 yog\u012b<br \/>\nyat\u0101tm\u0101 d\u1e5b\u1e0dha-ni\u015bcaya\u1e25<br \/>\nmayy arpita-mano-buddhir<br \/>\nyo mad-bhakta\u1e25 sa me priya\u1e25<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Content, ever yog\u012b, steady-minded, firm-faithed, and of manas and buddhi offered to Me, \u2014such Bhakta is dear to Me.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Advesht\u0101<\/em>=Non-hater of any being, <em>i.e.<\/em>, hating neither friend nor foe.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Maitra\u1e25<\/em>=To be benign, <em>i.e.<\/em>, showing good-will to both well-wishers and ill-wishers, under the conviction that they love and hate, under the impulse imparted by \u012a\u015bvara to match his own (past good or ill deeds).&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Karu\u1e47a\u1e25<\/em>=To be clement <em>i.e.<\/em>, evincing tenderness or sympathy towards both friend and foe in their sufferings.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Nirmama\u1e25<\/em>=To be exempt from selfishness, <em>i.e.<\/em>, to be free from the notion of \u2018mine-ness\u2019 attached to body, senses, or other belongings.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Nir-aha\u00f1k\u0101ra\u1e25<\/em>=To be exempt from self-love; <em>i.e.<\/em>, to be free from the notion of \u2018I-ness,\u2019 or body-identified soul-ness.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">And therefore <em>unaffected by pain and pleasure<\/em> <em>i.e.<\/em>, to be free from grief and joy consequent on the mind-affections (<em>s\u0101\u1e45kalpika<\/em>) of pain, pleasure etc.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Ksham\u012b<\/em>=To be patient, <em>i.e.<\/em>, to remain unaffected by physical incidents (or accidents).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Santushta\u1e25<\/em>=content with any chance-procured thing serving for corporeal sustenance.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Ever yogi<\/em>=To be ever engaged in meditaton of spirit as distinct from matter.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Yat-\u0101tma<\/em>=The being able to govern the workings of the mind.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>D\u1e5bidha-ni\u015bchaya\u1e25<\/em>=To be firmly rooted in faith or belief as regards the knowledge of spirit declared in the \u015a\u0101stras.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Manas and buddhi offered to Me<\/em>=Head and heart concurring that by works performed without interest for fruit, the Lord V\u0101sudeva alone is worshipped (served), and that so worshipped, He would guide one\u2019s efforts to obtain Soul-vision, etc.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Such Bhakta \u2014worshipping Me by his acts,\u2014 is dear to Me.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/12-15-original\/\">&gt;&gt; Chapter 12 verse 15<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 12 &lt;&lt; Chapter 12 verse 13 Simple santu\u1e63\u1e6da\u1e25 satata\u1e41 yog\u012b yat\u0101tm\u0101 d\u1e5b\u1e0dha-ni\u015bcaya\u1e25 mayy arpita-mano-buddhir yo mad-bhakta\u1e25 sa me priya\u1e25 &#8216;Content, ever yog\u012b, steady-minded, firm-faithed, and of manas and buddhi offered to Me, \u2014such Bhakta is dear to Me.&#8217; Advesht\u0101=Non-hater of any being, i.e., hating &#8230; <a title=\"12.14 santu\u1e63\u1e6da\u1e25 satata\u1e41 yog\u012b (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/12-14-original\/\" aria-label=\"Read more about 12.14 santu\u1e63\u1e6da\u1e25 satata\u1e41 yog\u012b (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,24],"tags":[],"class_list":["post-4717","post","type-post","status-publish","format-standard","hentry","category-chapter-12","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4717","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4717"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4717\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4717"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4717"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4717"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}