{"id":4727,"date":"2017-07-26T21:21:46","date_gmt":"2017-07-26T21:21:46","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=4727"},"modified":"2017-07-26T21:21:46","modified_gmt":"2017-07-26T21:21:46","slug":"12-16","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/12-16\/","title":{"rendered":"12.16 anapEksha: Suchir dhaksha"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/12\" target=\"_blank\" rel=\"noopener\">Chapter 12<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/12-15\">&lt;&lt; Chapter 12 verse 15<\/a><\/p>\n<h3>SlOkam \u2013 <a href=\"https:\/\/githa.koyil.org\/index.php\/12-16-original\/\">Original<\/a><\/h3>\n<p><em>anapEksha: Suchir dhaksha udhAsInO gathavyatha: |<\/em><br \/>\n<em> sarvArambhaparithyAgI yO madhbhaktha: sa mE priya: ||<\/em><\/p>\n<h3>word-by-word meaning  <\/h3>\n<p>anapEksha: &#8211; not desiring anything other than AthmA<br \/>\nSuchi: &#8211; having AhAra Sudhdhi (purity in food consumption)<br \/>\ndhaksha: &#8211; being an expert (in performing the activities ordained in SAsthram)<br \/>\nudhAsIna: &#8211; being indifferent (towards other matters)<br \/>\ngathavyatha: &#8211; not being affected by sorrow (which arise out of engaging in activities ordained in SAsthram)<br \/>\nsarvArambha parithyAgI &#8211; does not begin engaging in activities (which are not ordained in SAsthram)<br \/>\nya: &#8211; that karma yOga nishta (practitioner of karma yOga)<br \/>\nmath bhaktha: &#8211; who is affectionate towards me<br \/>\nsa: &#8211; he<br \/>\nmE priya: &#8211; is dear to me<\/p>\n<h3>Simple Translation  <\/h3>\n<p>That karma yOga nishta (practitioner of karma yOga) who is not desiring for anything other than AthmA, having AhAra Sudhdhi (purity in food consumption)<strong>, <\/strong>an expert (in performing the activities ordained in SAsthram), indifferent (towards other matters), not being affected by sorrow (which arise out of engaging in activities ordained in SAsthram) the one who does not begin engaging in activities (which are not ordained in SAsthram) and is affectionate towards me, is dear to me.<\/p>\n<h3>Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Desireless, pure, proficient, unconcerned, unafflicted, surceasing from all undertakings, \u2014that Bhakta is dear to Me.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>An-apeksha\u1e25<\/em>=Having no love or desire for any thing else save \u0101tma (=<em>desireless<\/em>).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>\u015auchi\u1e25<\/em>=To be pure: is to sustain the body by \u015a\u0101stra-prescribed articles (=food).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Daksha\u1e25<\/em>=Proficient or expert in carrying out \u015a\u0101stra-enjoined works. And,<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Ud\u0101s\u012bna\u1e25<\/em>=unconcerned in other matters.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Gata-vyatha\u1e25<\/em>=Unmoved or unafflicted by the necessary experiences of heat, cold, hardness etc., contingential to the successful carrying out of \u015a\u0101stra-enjoined duties.<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">And,<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Who gives up every other undertaking<\/em> than that demanded by \u015a\u0101stra; such a Bhakta is dear to Me.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/12-17\">&gt;&gt; Chapter 12 verse 17<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 12 &lt;&lt; Chapter 12 verse 15 SlOkam \u2013 Original anapEksha: Suchir dhaksha udhAsInO gathavyatha: | sarvArambhaparithyAgI yO madhbhaktha: sa mE priya: || word-by-word meaning anapEksha: &#8211; not desiring anything other than AthmA Suchi: &#8211; having AhAra Sudhdhi (purity in food consumption) dhaksha: &#8211; being &#8230; <a title=\"12.16 anapEksha: Suchir dhaksha\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/12-16\/\" aria-label=\"Read more about 12.16 anapEksha: Suchir dhaksha\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,25],"tags":[],"class_list":["post-4727","post","type-post","status-publish","format-standard","hentry","category-chapter-12","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4727","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4727"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4727\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4727"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4727"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4727"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}