{"id":4745,"date":"2017-07-27T22:38:35","date_gmt":"2017-07-27T22:38:35","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=4745"},"modified":"2017-07-27T22:38:35","modified_gmt":"2017-07-27T22:38:35","slug":"12-19-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/12-19-original\/","title":{"rendered":"12.19 tulya-nind\u0101-stutir maun\u012b (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/12-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 12<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/12-18-original\/\">&lt;&lt; Chapter 12 verse 18<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/12-19\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">tulya-nind\u0101-stutir maun\u012b<br \/>\nsantu\u1e63\u1e6do yena kenacit<br \/>\naniketa\u1e25 sthira-matir<br \/>\nbhaktim\u0101n me priyo nara\u1e25<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Unto praise and blame the same; silent; with<br \/>\nanything satisfied; not home-tied; mind-steady; that man of Bhakti is dear to Me.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The absence of hate towards foe or friend was already made mention of in Stanza: \u2018Hater not of any creature\u2019 etc., (<em>Gi:<\/em> <a href=\"https:\/\/githa.koyil.org\/index.php\/12-13-original\/\">XII-13<\/a>); and equanimity to them, herein mentioned, is of a more pronounced type <em>viz:<\/em> equanimity even when they are face to face.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Aniketa\u1e25<\/em>=not home-tied, means divested of love for home etc., because of the mind firmly devoted to \u0101tma;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Similarly, bearing honor and disgrace equally; such a man of <em>Bhakti<\/em> is dear to Me.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Thus, having shown the superiority of the votary of Bhakti-yoga, (=God-seeker) over the votary of \u0101tma = soul-seeker, the subject-matter (<em>viz.<\/em>, Bhakti-yoga) is now brought to a close.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/12-20-original\/\">&gt;&gt; Chapter 12 verse 20<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 12 &lt;&lt; Chapter 12 verse 18 Simple tulya-nind\u0101-stutir maun\u012b santu\u1e63\u1e6do yena kenacit aniketa\u1e25 sthira-matir bhaktim\u0101n me priyo nara\u1e25 &#8216;Unto praise and blame the same; silent; with anything satisfied; not home-tied; mind-steady; that man of Bhakti is dear to Me.&#8217; The absence of hate towards &#8230; <a title=\"12.19 tulya-nind\u0101-stutir maun\u012b (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/12-19-original\/\" aria-label=\"Read more about 12.19 tulya-nind\u0101-stutir maun\u012b (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,24],"tags":[],"class_list":["post-4745","post","type-post","status-publish","format-standard","hentry","category-chapter-12","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4745","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4745"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4745\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4745"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4745"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4745"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}