SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 12<\/a><\/p>\n << Chapter 12 verse 19<\/a><\/p>\n Simple<\/a><\/p>\n ye tu dharm\u0101m\u1e5btam ida\u1e41 ‘Whoso, in fervid faith, with Me as Hope, devote themselves to this Holy Blissful Way, as set forth (above) are Bhaktas exceedingly dear to Me.’<\/span><\/p>\n The Way or Path which is dharmyam<\/em> (Holy) and which is am\u1e5bitam<\/em> (Blissful) namely BHAKTI-YOGA, which as means<\/em> is equal to its end is that which was briefly expounded in the Stanza: \u2018Who letting their mind enter into Me\u2019 etc., (Gi.<\/em> XII-2<\/a>).<\/span><\/p>\n Whoso devote themselves to this Path in the manner set forth, they are My Bhaktas most exceedingly dear to Me.<\/span><\/p>\n OM TAT SAT<\/span><\/p>\n Thus closes Discourse Twelve,<\/span><\/p>\n Named The Bhakti-Yoga<\/em>,<\/span><\/p>\n or<\/span><\/p>\n The Path of (God-) Love<\/span><\/p>\n With \u015ari R\u0101m\u0101nuja\u2019s<\/em> commentary thereon,<\/span><\/p>\n In the colloquy between \u015ari K\u1e5bish\u1e47a<\/em> and Arjuna<\/em>,<\/span><\/p>\n In the Science of Yoga<\/em>,<\/span><\/p>\n In the Divine knowledge of the Upanishads<\/em>,<\/span><\/p>\n Or the Chants of \u015ar\u012b Bhagav\u0101n<\/em>,<\/span><\/p>\n The Bhagavad G\u012bt\u0101<\/em>.<\/span><\/p>\n >> Chapter 13 Introduction<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 12 << Chapter 12 verse 19 Simple ye tu dharm\u0101m\u1e5btam ida\u1e41 yathokta\u1e41 paryup\u0101sate \u015braddadh\u0101n\u0101 mat-param\u0101 bhakt\u0101s te \u2019t\u012bva me priy\u0101\u1e25 ‘Whoso, in fervid faith, with Me as Hope, devote themselves to this Holy Blissful Way, as set forth (above) are Bhaktas exceedingly dear to … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,24],"tags":[],"class_list":["post-4749","post","type-post","status-publish","format-standard","hentry","category-chapter-12","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4749"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4749\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4749"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4749"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nyathokta\u1e41 paryup\u0101sate
\n\u015braddadh\u0101n\u0101 mat-param\u0101
\nbhakt\u0101s te \u2019t\u012bva me priy\u0101\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"