SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 13<\/a><\/p>\n << Chapter 13 verse 2<\/a><\/p>\n thath kshEthram yachcha yAdhruk cha yadhvikAri yathaS cha yath |<\/em> thath kshEthram – the body which is highlighted as kshEthram in the previous two SlOkams Hear from me briefly about the body which is highlighted as kshEthram in the previous two SlOkams, 1) the material it is made of, 2) the entities who reside in it, 3) its transformations, 4) the purpose of its creation, 5) its true nature, 6) the true nature of the jIvAthmA, who is highlighted as kshEthragya (knower of the field) and 7) his glories.<\/p>\n ‘Listen from Me briefly, what that Kshetra is, its purpose, its mutations, its origin, its nature; and what he (Kshetraj\u00f1a) is, and his powers.’<\/span><\/p>\n That Kshetra<\/em>: ‘(yat<\/em>)’=what it is<\/em>, means what its substantial nature is.<\/span><\/p>\n Y\u0101d\u1e5bik<\/em>= what kind = what use or purpose<\/em> it serves = to what is it a support or how it lends itself for service?<\/span><\/p>\n Yad-vik\u0101ri<\/em>=The mutations<\/em> or modifications or changes it undergoes.<\/span><\/p>\n Yata\u1e25<\/em>=From whence<\/a>, means whence<\/a> it originates<\/em>, or for whose use it is originated.<\/span><\/p>\n Yat<\/em>=its nature<\/em> or properties. And<\/span><\/p>\n What he is<\/em> means what is Kshetraj\u00f1a<\/em> i.e.<\/em>, soul\u2019s nature.<\/span><\/p>\n Yat prabh\u0101v\u0101\u1e25<\/em>=his virtues or properties or powers.<\/span><\/p>\n Hear from Me a summary of all this.<\/span><\/p>\n >> Chapter 13 verse 4<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 13 << Chapter 13 verse 2 SlOkam \u2013 Original thath kshEthram yachcha yAdhruk cha yadhvikAri yathaS cha yath | sa cha yO yathprabh\u0101vaS cha thath samAsEna mE SruNu || word-by-word meaning thath kshEthram – the body which is highlighted as kshEthram in the previous … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,25],"tags":[],"class_list":["post-5275","post","type-post","status-publish","format-standard","hentry","category-chapter-13","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5275","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5275"}],"version-history":[{"count":2,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5275\/revisions"}],"predecessor-version":[{"id":15473,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5275\/revisions\/15473"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5275"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5275"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5275"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n sa cha yO yathprabh\u0101vaS cha thath samAsEna mE SruNu ||<\/em><\/p>\nword-by-word meaning<\/h3>\n
\nyath cha – what material it is made of
\nyAdhruk cha – which entities reside in it
\nyadhvikAri – its transformations
\nyatha: cha – the purpose of its creation
\nyath – what is its true nature
\nsa: cha ya: – what is the true nature of the jIvAthmA, who is highlighted as kshEthragya (knower of the field) in the previous two SlOkams
\nyath prabhAva: cha – what are his glories
\nsamAsEna – briefly
\nmE SruNu – hear from me<\/p>\nSimple Translation<\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"