SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 13<\/a><\/p>\n << Chapter 13 verse 7<\/a><\/p>\n indhriyArthEshu vairAgyam anahankAra Eva cha |<\/em> indhriyArthEshu vairAgyam – detachment towards sense objects such as Sabdham (sound) etc which are perceived through sense-organs … detachment towards sense objects such as Sabdham (sound) etc which are perceived through sense-organs, not considering dhEham (body) as AthmA (soul), meditating upon the inferior nature of birth, death, old age, disease, suffering …<\/p>\n ‘Non-attachment for sense-objects, and also non-egoism and remembrance of the evils of birth, death, dotage, disease and misery.’<\/span><\/p>\n Vair\u0101gyam<\/em>= Non-attachment, abnegation or distaste arising for things other than the soul, by reflecting that they contain evil.<\/span><\/p>\n An-aha\u1e47k\u0101ra<\/em>=non-egoism=the absence of the love of mistaking the non-ego=body, for ego=soul. This is a single illustration (to stand for all similar mis-notions). It includes the absence of the notion of property for what is not property (=the \u2018mine-ness\u2019).<\/span><\/p>\n Remembrance of the evils of birth<\/em> etc=the constant pondering over the fact that so long as existence, incorporeate<\/a> lasts, evils of birth etc., cannot be averted.<\/span><\/p>\n >> Chapter 13 verse 9<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 13 << Chapter 13 verse 7 SlOkam \u2013 Original indhriyArthEshu vairAgyam anahankAra Eva cha | janmamruthyujarAvyAdhidhu:khadhOshAnudharSanam || word-by-word meaning indhriyArthEshu vairAgyam – detachment towards sense objects such as Sabdham (sound) etc which are perceived through sense-organs anahankAra: Eva cha – not considering dhEham (body) … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,25],"tags":[],"class_list":["post-5335","post","type-post","status-publish","format-standard","hentry","category-chapter-13","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5335","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5335"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5335\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5335"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5335"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n janmamruthyujarAvyAdhidhu:khadhOshAnudharSanam ||<\/em><\/p>\nword-by-word meaning <\/h3>\n
\nanahankAra: Eva cha – not considering dhEham (body) as AthmA (soul)
\njanma mruthyu jarA vyAdhi dhu:kha dhOsha anudharSanam – meditating upon the inferior nature of birth, death, old age, disease, suffering<\/p>\nSimple Translation <\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"