SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 13<\/a><\/p>\n << Chapter 13 verse 10<\/a><\/p>\n Simple<\/a><\/p>\n adhy\u0101tma-j\u00f1\u0101na-nityatva\u1e41 ‘Fixture in soul-knowledge, and meditation on knowledge regarding (spiritual)truths. This is declared to be knowledge; what is contrary thereto is ignorance.’<\/span><\/p>\n Adhy\u0101tma-j\u00f1\u0101na<\/em>=soul-knowledge=knowledge of soul. Fixture (=nityatva<\/em>=nish\u1e6dhatva<\/em>) is to be permanently established therein.<\/span><\/p>\n Tatva-j\u00f1\u0101n\u0101rtha-chintanam<\/em>=meditation or musing on such thoughts as would subserve the purpose of gaining an insight into the truths of Eternal Principles (=tatvas<\/em>).<\/span><\/p>\n J\u00f1\u0101nam<\/em>=knowledge=That, or the means, by which one can achieve soul-wisdom. The aggregate of virtues, viz<\/em>: Reverence etc., aforesaid, tend to produce soul-knowledge to the kshetra-conjoined soul (=embodied soul). And whatever are the other qualities, opposed thereto, that the kshetra is capable of evolving, are obstructive to soul-knowledge, and hence all that is ignorance.<\/span><\/p>\n Hereafter, the nature of kshetraj\u00f1a will be inquired into, alluded to in: \u2018He who knows<\/em> this\u2019 (G\u012b<\/em>: XIII<\/a>).<\/span><\/p>\n >> Chapter 13 verse 12<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 13 << Chapter 13 verse 10 Simple adhy\u0101tma-j\u00f1\u0101na-nityatva\u1e41 tattva-j\u00f1\u0101n\u0101rtha-dar\u015banam etaj j\u00f1\u0101nam iti proktam aj\u00f1\u0101na\u1e41 yad ato \u2019nyath\u0101 ‘Fixture in soul-knowledge, and meditation on knowledge regarding (spiritual)truths. This is declared to be knowledge; what is contrary thereto is ignorance.’ Adhy\u0101tma-j\u00f1\u0101na=soul-knowledge=knowledge of soul. Fixture (=nityatva=nish\u1e6dhatva) is … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,24],"tags":[],"class_list":["post-5406","post","type-post","status-publish","format-standard","hentry","category-chapter-13","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5406","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5406"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5406\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5406"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5406"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\ntattva-j\u00f1\u0101n\u0101rtha-dar\u015banam
\netaj j\u00f1\u0101nam iti proktam
\naj\u00f1\u0101na\u1e41 yad ato \u2019nyath\u0101<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"