SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 13<\/a><\/p>\n << Chapter 13 verse 14<\/a><\/p>\n Simple<\/a><\/p>\n bahir anta\u015b ca bh\u016bt\u0101n\u0101m ‘Without and within the elements; unmoving and moving; being subtle, incomprehensible; it (soul) stands far and yet near.'[1. Laotze; ‘After calling it Distant, I say it comes back to me’ p:249. Max Mueller’s Intro: to Science of Religion.]<\/span><\/p>\n Without<\/em>=the soul can exist disembodied abandoning the elements, earth etc., and it is within them also.<\/span><\/p>\n It can roam about or not at will, as stated in the \u015aruti:<\/span><\/p>\n \u2018Eating and playing and enjoying with partners, equipages etc.\u2019[2. Chh. Up:<\/em> (VIII ?) VII-12-3: ‘Jakshan etc.’]<\/span><\/p>\n By nature, it is steady (unmoving), but moving in the embodied state.<\/span><\/p>\n Being subtle, incomprehensible<\/em>=The soul-principle is possessed of all powers, and all knowledge, and though it inhabits this bodily tenement, it is very subtle; and therefore difficult by worldly men to understand it in separation from the body.<\/span><\/p>\n It stands far and yet near<\/em>=It stands far<\/em> to those men who are not possessed of the aforesaid virtues of \u2018Reverence\u2019 etc., but possessed of vices contrary thereto; and therefore far to them though it is present in their own bodies. But it is near to those who are possessed of the virtues \u2018Reverence\u2019 etc., (Gi:<\/em> XIII-7<\/a> to 11<\/a>).<\/span><\/p>\n >> Chapter 13 verse 16<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 13 << Chapter 13 verse 14 Simple bahir anta\u015b ca bh\u016bt\u0101n\u0101m acara\u1e41 caram eva ca s\u016bk\u1e63matv\u0101t tad avij\u00f1eya\u1e41 d\u016bra-stha\u1e41 c\u0101ntike ca tat ‘Without and within the elements; unmoving and moving; being subtle, incomprehensible; it (soul) stands far and yet near.'[1. Laotze; ‘After calling it … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,24],"tags":[],"class_list":["post-5442","post","type-post","status-publish","format-standard","hentry","category-chapter-13","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5442","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5442"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5442\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5442"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5442"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5442"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nacara\u1e41 caram eva ca
\ns\u016bk\u1e63matv\u0101t tad avij\u00f1eya\u1e41
\nd\u016bra-stha\u1e41 c\u0101ntike ca tat<\/p>\n
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