{"id":5513,"date":"2017-08-22T16:12:50","date_gmt":"2017-08-22T16:12:50","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=5513"},"modified":"2017-08-22T16:12:50","modified_gmt":"2017-08-22T16:12:50","slug":"13-19-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/13-19-original\/","title":{"rendered":"13.19 prak\u1e5bti\u1e41 puru\u1e63a\u1e41 caiva (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/13-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 13<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/13-18-original\/\">&lt;&lt; Chapter 13 verse 18<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/13-19\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">prak\u1e5bti\u1e41 puru\u1e63a\u1e41 caiva<br \/>\nviddhy an\u0101d\u012b ubh\u0101v api<br \/>\nvik\u0101r\u0101\u1e41\u015b ca gu\u1e47\u0101\u1e41\u015b caiva<br \/>\nviddhi prak\u1e5bti-sambhav\u0101n<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Matter and Spirit, know, are both beginning-less. Know that passions as well as virtues are matter-born.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Know that from time out of beginning, exist matter (<em>prakriti<\/em>) and soul (<em>purusha<\/em>) enmeshed together.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Vik\u0101ras<\/em>=lit: modifications of properties= unspiritual tendencies or qualities=passions.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Gu\u1e47as<\/em>=lit: qualities=good qualities=virtues. Passions are desire, hatred etc., which forge bondage (<em>bandha<\/em>); and Virtues are \u2018Reverence etc,\u2019 \u2014qualities which effectuate liberation (<em>moksha<\/em>).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Matter in union with Soul, perpetuating from time immemorial, \u2014evolved as body (<em>kshetra<\/em>) \u2014conduces by its modifications of desire, aversion etc., to bind him (the soul); and the same prak\u1e5biti (matter), by its modifications of \u2018Reverence\u2019 etc., constitutes the <em>cause<\/em> of soul\u2019s emancipation.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/13-20-original\/\">&gt;&gt; Chapter 13 verse 20<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 13 &lt;&lt; Chapter 13 verse 18 Simple prak\u1e5bti\u1e41 puru\u1e63a\u1e41 caiva viddhy an\u0101d\u012b ubh\u0101v api vik\u0101r\u0101\u1e41\u015b ca gu\u1e47\u0101\u1e41\u015b caiva viddhi prak\u1e5bti-sambhav\u0101n &#8216;Matter and Spirit, know, are both beginning-less. Know that passions as well as virtues are matter-born.&#8217; Know that from time out of beginning, exist &#8230; <a title=\"13.19 prak\u1e5bti\u1e41 puru\u1e63a\u1e41 caiva (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/13-19-original\/\" aria-label=\"Read more about 13.19 prak\u1e5bti\u1e41 puru\u1e63a\u1e41 caiva (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,24],"tags":[],"class_list":["post-5513","post","type-post","status-publish","format-standard","hentry","category-chapter-13","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5513","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5513"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5513\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5513"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5513"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5513"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}