SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 13<\/a><\/p>\n << Chapter 13 verse 19<\/a><\/p>\n kAryakAraNakarthruthvE hEthu: prakruthir uchyathE |<\/em> kArya kAraNa karthruthvE – for the actions which are done by the body and eleven sense organs prakruthi (which is pervaded by the jIvAthmA) is explained as the cause for the actions which are done by the body and eleven sense organs [five sense organs for knowledge, five sense organs for carrying out activities and mind]; jIvAthmA is explained as the cause (by being the abode of such experiences) for experiencing joys and sorrows.<\/p>\n ‘For creating effect and instruments, matter is said to be the cause; for experiencing joys and griefs, the soul is said to be the cause.’<\/span><\/p>\n K\u0101rya<\/em>=effect=body.<\/span><\/p>\n K\u0101ra\u1e47\u0101ni<\/em>= the instruments viz<\/em>: the senses of perception, the organs of action, with manas ( = mind). In the making of these two (body and senses) to function the soul envisaged matter alone is the cause. That is to say that all work \u2014or manifested activity\u2014 as means to afford enjoyment or experiences (to the soul) is dependent on matter in its state of \u2018the field\u2019 impulsed by the soul. The soul simply carries with it the function of the \u2018director\u2019 or \u2018superintendent\u2019 (adhish\u1e6dhat\u1e5bi). In this sense, the following Ved\u0101nta Aphorism applies to the soul viz<\/em>:\u2014<\/span><\/p>\n \u2018(The soul is) agent, because \u015a\u0101stra\u2019s purport is (then) fulfilled,\u2019[2. Br: S\u016b:<\/em> II-3-33: \u2018Kart\u0101 \u015b\u0101str\u0101rthavatv\u0101t.\u2019] etc.<\/span><\/p>\n What is agency (or being the doer), to the soul but the being the cause of initiating effort through the medium (or by the governing) of matter?<\/span><\/p>\n The soul is the cause for experiencing joy and grief<\/em>: means that the matter-consorting soul is the seat for such experiences.[3. Consult Bh: G\u012b:<\/em> III-27<\/a> to 29<\/a> in this connection. Also read Bh\u0101g:<\/em> III-26-9: \u2018K\u0101rya-k\u0101ra\u1e47a-kart\u1e5bitve etc.\u2019]<\/span><\/p>\n Thus difference of function each appropriate to matter and soul \u2014when in conjunction<\/em>,\u2014 has been mentioned. Next it is shown how the soul which is inherently fit for self-blessedness, comes to experience pleasures and pains derived from objects (products of matter).<\/span><\/p>\n >> Chapter 13 verse 20.5<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 13 << Chapter 13 verse 19 SlOkam \u2013 Original kAryakAraNakarthruthvE hEthu: prakruthir uchyathE | purusha: sukhadhu:khAnAm bhOkthruthvE hEthur uchyathE || word-by-word meaning kArya kAraNa karthruthvE – for the actions which are done by the body and eleven sense organs prakruthi: – prakruthi (which is … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,25],"tags":[],"class_list":["post-5547","post","type-post","status-publish","format-standard","hentry","category-chapter-13","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5547","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5547"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5547\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5547"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5547"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5547"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n purusha: sukhadhu:khAnAm bhOkthruthvE hEthur uchyathE ||<\/em><\/p>\nword-by-word meaning <\/h3>\n
\nprakruthi: – prakruthi (which is pervaded by the jIvAthmA)
\nhEthu: – as the cause
\nuchyathE – is explained;
\npurusha: – jIvAthmA
\nsukha dhu:khAnAm bhOkthruthvE – for experiencing joys and sorrows
\nhEthu: – as the cause (by being the abode of such experiences)
\nuchyathE – is explained.<\/p>\nSimple Translation <\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"