SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 13<\/a><\/p>\n << Chapter 13 verse 20<\/a><\/p>\n purusha: prakruthisthO hi bhunkthE prakruthijAn guNAn<\/em><\/p>\n prakrusthistha: – being connected to matter Isn’t jIvAthmA, being connected to matter, enjoying the joy\/sorrow which are derived through guNas (qualities such as sathva, rajas and thamas) which are caused by such connection?<\/p>\n ‘Verily being in matter planted, the soul eats of the matter-bred products.’<\/span><\/p>\n The term gu\u1e47\u0101<\/em>=lit: quality, is figuratively used here to represent the products<\/em> of matter.<\/span><\/p>\n Prak\u1e5biti-stha\u1e25 purusha<\/em> is the soul which by its own intrinsic (soul-) nature, is made for self-bliss; but it is now seated in (i.e.,<\/em> consorts with) matter.<\/span><\/p>\n Matter-bred products<\/em>=The products or manifest effects of the gu\u1e47as, satva<\/em> etc., arising adventitiously<\/a> from the circumstance of the (matter-soul-) association.<\/span><\/p>\n Bhu\u1e45kte<\/em>=eats of or experiences, joys and griefs.[3. Vide: Br: S\u016b:<\/em> III-2-4, 5]<\/span><\/p>\n How this consorting (or conjunction) with matter has come about, is now explained:<\/span><\/p>\n >> Chapter 13 verse 21<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 13 << Chapter 13 verse 20 SlOkam \u2013 Original purusha: prakruthisthO hi bhunkthE prakruthijAn guNAn word-by-word meaning prakrusthistha: – being connected to matter purusha: – jIvAthmA prakruthijAn – caused by such connection guNAn – joy\/sorrow which are derived through guNas (qualities such as sathva, … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,25],"tags":[],"class_list":["post-5559","post","type-post","status-publish","format-standard","hentry","category-chapter-13","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5559","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5559"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5559\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5559"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5559"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
word-by-word meaning <\/h3>\n
\npurusha: – jIvAthmA
\nprakruthijAn – caused by such connection
\nguNAn – joy\/sorrow which are derived through guNas (qualities such as sathva, rajas and thamas)
\nbhunkthE hi – is he not enjoying?<\/p>\nSimple Translation <\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"