{"id":5588,"date":"2017-08-29T21:27:42","date_gmt":"2017-08-29T21:27:42","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=5588"},"modified":"2017-08-29T21:27:42","modified_gmt":"2017-08-29T21:27:42","slug":"13-23-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/13-23-original\/","title":{"rendered":"13.23 ya ena\u1e41 vetti puru\u1e63a\u1e41 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/13-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 13<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/13-22-original\/\">&lt;&lt; Chapter 13 verse 22<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/13-23\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">ya ena\u1e41 vetti puru\u1e63a\u1e41<br \/>\nprak\u1e5bti\u1e41 ca gu\u1e47ai\u1e25 saha<br \/>\nsarvath\u0101 vartam\u0101no \u2019pi<br \/>\nna sa bh\u016byo \u2019bhij\u0101yate<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Who thus <a href=\"https:\/\/en.wiktionary.org\/wiki\/ken#Verb_2\">kens<\/a> soul (<em>purusha<\/em>) and matter(<em>prak\u1e5biti<\/em>) together with the gu\u1e47as; in whatever condition he exist at present, he is never born again.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Thus<\/em>=in the manner described, \u2014whoso intelligently understands the nature of <em>purusha<\/em> (soul) and <em>prak\u1e5biti<\/em> (matter); and also the <em>gu\u1e47as<\/em> = the humours or qualities of matter as will be described further on (<em>vide<\/em> the Succeeding Lecture XIV).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Whatever condition<\/em>=(material conditions) such as being deva, man etc., in bodies, though much against the will (of the indwelling soul).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Never born again<\/em>=will never get into the company of matter; meaning that at the time when the body ceases to exist, soul is realized, in its characteristic state of boundless consciousness and sinlessness.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/13-24-original\/\">&gt;&gt; Chapter 13 verse 24<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 13 &lt;&lt; Chapter 13 verse 22 Simple ya ena\u1e41 vetti puru\u1e63a\u1e41 prak\u1e5bti\u1e41 ca gu\u1e47ai\u1e25 saha sarvath\u0101 vartam\u0101no \u2019pi na sa bh\u016byo \u2019bhij\u0101yate &#8216;Who thus kens soul (purusha) and matter(prak\u1e5biti) together with the gu\u1e47as; in whatever condition he exist at present, he is never born &#8230; <a title=\"13.23 ya ena\u1e41 vetti puru\u1e63a\u1e41 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/13-23-original\/\" aria-label=\"Read more about 13.23 ya ena\u1e41 vetti puru\u1e63a\u1e41 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,24],"tags":[],"class_list":["post-5588","post","type-post","status-publish","format-standard","hentry","category-chapter-13","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5588","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5588"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5588\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}