SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 13<\/a><\/p>\n << Chapter 13 verse 26<\/a><\/p>\n Simple<\/a><\/p>\n sama\u1e41 sarve\u1e63u bh\u016bte\u1e63u ‘He sees, indeed, who sees alike in all beings the abiding[1. i.e.,<\/em> residing] lord transcendant<\/a>; the undecaying<\/a> amid the decaying<\/a>.'[2. Vish: Pur:<\/em> VI-7-58; \u2018Pradhan\u0101di vi\u015besh\u0101ntam etc.\u2019]<\/span><\/p>\n Seeing alike<\/em>=seeing or discriminatingly<\/a> knowing that \u0101tma is distinguished as the \u2018knower\u2019; is separate from the diversities of (material) forms such as deva and the rest, and that in whatever bodies it may happen to dwell<\/a>, it is, with reference to those bodies and senses and minds thereof, the lord transcending<\/a> (=parame\u1e63vara<\/em>); in other words seeing the \u0101tma-nature to be the same in every compound of soul-matter existence, by the common attribute of consciousness.<\/span><\/p>\n Also discriminatingly<\/a> seeing that whilst bodies etc., decay<\/a>, the principle of \u0101tma does not decay, because of its inherent<\/a> imperishable nature.<\/span><\/p>\n For him who distinguishes \u0101tma thus, it is well enough; but he who takes it as a variable thing varying like the forms, deva etc., and therefore subject to birth and destruction, will ever remain in bondage (sams\u0101ra<\/em>).<\/span><\/p>\n >> Chapter 13 verse 28<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 13 << Chapter 13 verse 26 Simple sama\u1e41 sarve\u1e63u bh\u016bte\u1e63u ti\u1e63\u1e6dhanta\u1e41 parame\u015bvaram vina\u015byatsv avina\u015byanta\u1e41 ya\u1e25 pa\u015byati sa pa\u015byati ‘He sees, indeed, who sees alike in all beings the abiding[1. i.e., residing] lord transcendant; the undecaying amid the decaying.'[2. Vish: Pur: VI-7-58; \u2018Pradhan\u0101di vi\u015besh\u0101ntam etc.\u2019] … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,24],"tags":[],"class_list":["post-5628","post","type-post","status-publish","format-standard","hentry","category-chapter-13","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5628","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5628"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5628\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5628"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5628"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5628"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nti\u1e63\u1e6dhanta\u1e41 parame\u015bvaram
\nvina\u015byatsv avina\u015byanta\u1e41
\nya\u1e25 pa\u015byati sa pa\u015byati<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"