SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 13<\/a><\/p>\n << Chapter 13 verse 26<\/a><\/p>\n samam sarvEshu bhUthEshu thishtantham paramESvaram |<\/em> sarvEshu bhUthEshu – in all creatures (such as dhEva (celestials), manushya (humans), thiryak (animals), sthAvara (plants)) One who sees the AthmAs equally in all creatures (such as dhEva (celestials), manushya (humans), thiryak (animals), sthAvara (plants)) as the lord (of such body, mind and senses) and as the one who remains imperishable while the body perishes, knows the AthmA truly.<\/p>\n ‘He sees, indeed, who sees alike in all beings the abiding[1. i.e.,<\/em> residing] lord transcendant<\/a>; the undecaying<\/a> amid the decaying<\/a>.'[2. Vish: Pur:<\/em> VI-7-58; \u2018Pradhan\u0101di vi\u015besh\u0101ntam etc.\u2019]<\/span><\/p>\n Seeing alike<\/em>=seeing or discriminatingly<\/a> knowing that \u0101tma is distinguished as the \u2018knower\u2019; is separate from the diversities of (material) forms such as deva and the rest, and that in whatever bodies it may happen to dwell<\/a>, it is, with reference to those bodies and senses and minds thereof, the lord transcending<\/a> (=parame\u1e63vara<\/em>); in other words seeing the \u0101tma-nature to be the same in every compound of soul-matter existence, by the common attribute of consciousness.<\/span><\/p>\n Also discriminatingly<\/a> seeing that while bodies etc., decay<\/a>, the principle of \u0101tma does not decay, because of its inherent<\/a> imperishable nature.<\/span><\/p>\n For him who distinguishes \u0101tma thus, it is well enough; but he who takes it as a variable thing varying like the forms, deva etc., and therefore subject to birth and destruction, will ever remain in bondage (sams\u0101ra<\/em>).<\/span><\/p>\n >> Chapter 13 verse 28<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 13 << Chapter 13 verse 26 SlOkam \u2013 Original samam sarvEshu bhUthEshu thishtantham paramESvaram | vinaSyathsvavinaSyantham ya: paSyathi sa paSyathi || word-by-word meaning sarvEshu bhUthEshu – in all creatures (such as dhEva (celestials), manushya (humans), thiryak (animals), sthAvara (plants)) samam – being equal paramESvaram … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,25],"tags":[],"class_list":["post-5630","post","type-post","status-publish","format-standard","hentry","category-chapter-13","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5630","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5630"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5630\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5630"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5630"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5630"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n vinaSyathsvavinaSyantham ya: paSyathi sa paSyathi ||<\/em><\/p>\nword-by-word meaning <\/h3>\n
\nsamam – being equal
\nparamESvaram thistantham – being the lord (of such body, mind and senses)
\nvinaSyathsu – while that body perishes
\navinaSyantham – AthmA who remains imperishable
\nya: paSyathi – one who sees it
\nsa: paSyathi – knows it truly<\/p>\nSimple Translation <\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"