{"id":5644,"date":"2017-08-31T21:30:20","date_gmt":"2017-08-31T21:30:20","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=5644"},"modified":"2017-08-31T21:30:20","modified_gmt":"2017-08-31T21:30:20","slug":"13-29-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/13-29-original\/","title":{"rendered":"13.29 prak\u1e5btyaiva ca karm\u0101\u1e47i (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/13-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 13<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/13-28-original\/\">&lt;&lt; Chapter 13 verse 28<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/13-29\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">prak\u1e5btyaiva ca karm\u0101\u1e47i<br \/>\nkriyam\u0101\u1e47\u0101ni sarva\u015ba\u1e25<br \/>\nya\u1e25 pa\u015byati tath\u0101tm\u0101nam<br \/>\nakart\u0101ra\u1e41 sa pa\u015byati<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;He seeth, who so seeth that by matter alone are all acts enacted[1. Cp. <em>Bh: Gi:<\/em> <a href=\"https:\/\/githa.koyil.org\/index.php\/3-27-original\/\">III-27<\/a>&#8211;<a href=\"https:\/\/githa.koyil.org\/index.php\/3-28-original\/\">28<\/a>; Cp: with <em>Tyndall&#8217;s Fragments of Science<\/em>, p: 495 (Longmans, 1896). \u201cThe principle of every change resides in matter&#8230;&#8230;.., in nature the agent works within, being the most active and mobile part of the material itself.&#8221;]; seeth that likewise \u0101tma is not actor.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Whoso sees \u2014that all actions proceed from the agency of matter in the manner previously averred in:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018For creating effect and instruments, matter is said to be the cause\u2019 (<em>Gi:<\/em> <a href=\"https:\/\/githa.koyil.org\/index.php\/13-20-original\/\">XIII-20<\/a>); and sees that the soul being one of intelligence is not the actor; and therefore sees, that it is ignorance in the shape of karma, that brings about (1) the associating with matter, (2) the condition of informing[2. meaning: ruling over] it, and (3) the experiencing of joys and griefs occasioned thereby, \u2014such a man\u2014 sees \u0101tma in its true light.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/13-30-original\/\">&gt;&gt; Chapter 13 verse 30<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 13 &lt;&lt; Chapter 13 verse 28 Simple prak\u1e5btyaiva ca karm\u0101\u1e47i kriyam\u0101\u1e47\u0101ni sarva\u015ba\u1e25 ya\u1e25 pa\u015byati tath\u0101tm\u0101nam akart\u0101ra\u1e41 sa pa\u015byati &#8216;He seeth, who so seeth that by matter alone are all acts enacted[1. Cp. Bh: Gi: III-27&#8211;28; Cp: with Tyndall&#8217;s Fragments of Science, p: 495 (Longmans, &#8230; <a title=\"13.29 prak\u1e5btyaiva ca karm\u0101\u1e47i (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/13-29-original\/\" aria-label=\"Read more about 13.29 prak\u1e5btyaiva ca karm\u0101\u1e47i (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,24],"tags":[],"class_list":["post-5644","post","type-post","status-publish","format-standard","hentry","category-chapter-13","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5644","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5644"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5644\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5644"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5644"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5644"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}