{"id":5656,"date":"2017-09-01T17:27:27","date_gmt":"2017-09-01T17:27:27","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=5656"},"modified":"2017-09-01T17:27:27","modified_gmt":"2017-09-01T17:27:27","slug":"13-30-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/13-30-original\/","title":{"rendered":"13.30 yad\u0101 bh\u016bta-p\u1e5bthag-bh\u0101vam (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/13-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 13<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/13-29-original\/\">&lt;&lt; Chapter 13 verse 29<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/13-30\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">yad\u0101 bh\u016bta-p\u1e5bthag-bh\u0101vam<br \/>\neka-stham anupa\u015byati<br \/>\ntata eva ca vist\u0101ra\u1e41<br \/>\nbrahma sampadyate tad\u0101<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;When he perceives the diversity of existence centred in the unity; that from thence (unity) alone is expansion, then doth he attain to brahma (soul).&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Diversity (<em>p\u1e5bithag-bh\u0101va<\/em>) is the diversity such as being deva, being man, being short, being tall etc., seen in the variety of existences such as deva and the rest, \u2014existences constituted of the dual principles of <em>prak\u1e5biti<\/em> (matter-stuff) and <em>purusha<\/em> (spirit-stuff)<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Eka-stham<\/em>=centred in the unity=the unic principle (=<em>eka-tatva<\/em>) =the matter-stuff not the soul-stuff.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Expansion (<em>vist\u0101ra<\/em>) is the multiplication of differentiated existences to run on in successive form-manifestations such as children, grand-children etc., all emanating from that unic matter-principle. Whoso thus perceives that all differences have their origin in matter,<br \/>\n(not \u0101tma), attains to brahma, <em>i.e.<\/em>, realizes \u0101tma in its state of infinitely expanded consciousness.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/13-31-original\/\">&gt;&gt; Chapter 13 verse 31<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 13 &lt;&lt; Chapter 13 verse 29 Simple yad\u0101 bh\u016bta-p\u1e5bthag-bh\u0101vam eka-stham anupa\u015byati tata eva ca vist\u0101ra\u1e41 brahma sampadyate tad\u0101 &#8216;When he perceives the diversity of existence centred in the unity; that from thence (unity) alone is expansion, then doth he attain to brahma (soul).&#8217; Diversity &#8230; <a title=\"13.30 yad\u0101 bh\u016bta-p\u1e5bthag-bh\u0101vam (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/13-30-original\/\" aria-label=\"Read more about 13.30 yad\u0101 bh\u016bta-p\u1e5bthag-bh\u0101vam (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,24],"tags":[],"class_list":["post-5656","post","type-post","status-publish","format-standard","hentry","category-chapter-13","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5656","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5656"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5656\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5656"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5656"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5656"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}