SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 13<\/a><\/p>\n << Chapter 13 verse 33<\/a><\/p>\n kshEthrakshEthragyayOr Evam antharam gyAnachakshusha |<\/em> Evam – as explained in this chapter Those who know the difference between kshEthra (body) and kshEthragya (soul) and the qualities such as amAnithvam etc which are means to free oneself from the primordial matter which is in the form of various creatures through the vision of knowledge (which discriminates between body and soul) as explained in this chapter, they attain the transcendental AthmA (which is free from worldly bondage).<\/p>\n ‘They attain to the Transcendent, who by the wisdom-eye ken<\/a> the difference between Kshetra and Kshetraj\u00f1a, also (do they attain) deliverance<\/a> from matter manifest<\/a>.’<\/span><\/p>\n Difference=(antaram<\/em>)=the distinctive<\/a> characteristics of Kshetra (matter) and Kshetraj\u00f1a (soul).<\/span><\/p>\n Wisdom-eye<\/em>=(j\u00f1ana-chakshush)=the eye of discrimination<\/a>,<\/span><\/p>\n Bh\u016bta-prak\u1e5biti-moksha<\/em>=matter as manifested in its differentiated aspects of diverse existences. This is bh\u016bta-prak\u1e5biti<\/em>, (as distinguished from primordial<\/a> or root-matter).<\/span><\/p>\n Moksha<\/em>=deliverance<\/a>=that which effects deliverance, viz<\/em>; the means of such deliverance as stated in \u2018Reverence\u2019 (etc., Gi:<\/em> XIII-7<\/a>–ff<\/em>).<\/span><\/p>\n Hence, those who comprehend (1) the distinction subsisting between matter (kshetra<\/em>) and soul (kshetraj\u00f1a<\/em>) and (2) the means of effecting escape from the trammels<\/a> of manifested<\/a> corporeal<\/a> existence \u2014those means being the practice of such virtues as am\u0101nitvam<\/em> (reverence) etc., already enumerated, (XIII-7<\/a> ff<\/em>) \u2014reach the param<\/em>=the Transcendent, viz<\/em>., the enfranchised \u0101tma, or find \u0101tma in its essential state of unhampered<\/a> or infinitely expanded consciousness[1. \u2018This is the process of unravelling and unfolding\u2019 recognized by Bruns and others down to Tyndall. Cp: \u015aaunaka\u2019s: \u2018Yathodap\u0101na-kara\u1e47\u0101t etc.\u2019= \u2018All that\u2019s done\u2019s this: What already is<\/em>, is made manifest<\/em>, etc.\u2019 P.104. Foot: note: Tatva-traya<\/em> by Yogi S. P\u0101rthas\u0101rathi Aiyangar.] (intelligence).<\/span><\/p>\n OM TAT SAT<\/span><\/p>\n Thus closes the Thirteenth Discourse,<\/span><\/p>\n Named, Kshetra-Kshetraj\u00f1a-Vibh\u0101ga-Yoga<\/em>,<\/span><\/p>\n or<\/span><\/p>\n The Book of Matter-Spirit-Distinction<\/span><\/p>\n With \u015ari R\u0101m\u0101nuja\u2019s<\/em> Commentary thereon,<\/span><\/p>\n In the colloquy between \u015ari K\u1e5bish\u1e47a<\/em> and Arjuna<\/em>,<\/span><\/p>\n In the Science of Yoga<\/em>,<\/span><\/p>\n In the Theosophy (Divine knowledge) of the Upanishads<\/em>,<\/span><\/p>\n Or the Chants of \u015ar\u012b Bhagav\u0101n<\/em>,<\/span><\/p>\n The Bhagavad G\u012bt\u0101<\/em>.<\/span><\/p>\n >> Chapter 14 Introduction<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 13 << Chapter 13 verse 33 SlOkam \u2013 Original kshEthrakshEthragyayOr Evam antharam gyAnachakshusha | bhUthaprakruthimOksham cha yE vidhur yAnthi thE param || word-by-word meaning Evam – as explained in this chapter kshEthra kshEthragyayO: antharam – the difference between kshEthra (body) and kshEthragya (soul) bhUtha … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,25],"tags":[],"class_list":["post-5691","post","type-post","status-publish","format-standard","hentry","category-chapter-13","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5691","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5691"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5691\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5691"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5691"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5691"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n bhUthaprakruthimOksham cha yE vidhur yAnthi thE param ||<\/em><\/p>\nword-by-word meaning <\/h3>\n
\nkshEthra kshEthragyayO: antharam – the difference between kshEthra (body) and kshEthragya (soul)
\nbhUtha prakruthi mOksham cha – the qualities such as amAnithvam etc which are means to free oneself from the primordial matter which is in the form of various creatures
\ngyAna chakshushA – the vision of knowledge (which discriminates between body and soul)
\nyE vithu: – those who know
\nthE – they
\nparam yAnthi – attain the superior AthmA (which is free from worldly bondage)<\/p>\nSimple Translation <\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"