SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 14<\/a><\/p>\n << Chapter 14 verse 6<\/a><\/p>\n Simple<\/a><\/p>\n rajo r\u0101g\u0101tmaka\u1e41 viddhi ‘Rajas, know, Kaunteya! is lustful; it engenders Rajas is lustful<\/em> or the cause of lust. R\u0101ga<\/em> = Lust, concupiscence<\/a> or carnal<\/a> desire between males and females.<\/span><\/p>\n Rajas is the birth-place of t\u1e5bishn\u0101<\/em> and sa\u1e47ga<\/em>.<\/span><\/p>\n T\u1e5bish\u1e47a<\/em> is desire or thirst for all sensual enjoyments, such as sound (=music) etc.<\/span><\/p>\n Sa\u1e47ga<\/em> is attachment or desire to be united to, or to be in the company of, sons, friends etc.<\/span><\/p>\n Thus Rajas, by engendering desires, ties one (or prompts one) to activity or active works. A pruriency<\/a> for active engagements or undertakings; then performance of works of the kinds of merits and demerits \u2014thus does Rajas become the reason for one being born in such places and such bodies as are peculiarly suited to enjoy the fruits of such (R\u0101jasa-) labours.<\/span><\/p>\n Hence by provoking an itching for works, Rajas confines a man. Hence Rajas is said to be the cause of lust, sensual desires and attachment.<\/span><\/p>\n >> Chapter 14 verse 8<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 14 << Chapter 14 verse 6 Simple rajo r\u0101g\u0101tmaka\u1e41 viddhi t\u1e5b\u1e63\u1e47\u0101-sa\u1e45ga-samudbhavam tan nibadhn\u0101ti kaunteya karma-sa\u1e45gena dehinam ‘Rajas, know, Kaunteya! is lustful; it engenders desire and attachment; it ties the embodied to work,’ Rajas is lustful or the cause of lust. R\u0101ga = Lust, concupiscence … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,24],"tags":[],"class_list":["post-5837","post","type-post","status-publish","format-standard","hentry","category-chapter-14","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5837","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5837"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5837\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5837"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5837"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5837"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nt\u1e5b\u1e63\u1e47\u0101-sa\u1e45ga-samudbhavam
\ntan nibadhn\u0101ti kaunteya
\nkarma-sa\u1e45gena dehinam<\/p>\n
\ndesire and attachment; it ties the embodied to work,’<\/span><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"