{"id":5933,"date":"2017-10-20T21:44:08","date_gmt":"2017-10-20T21:44:08","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=5933"},"modified":"2017-10-20T21:44:08","modified_gmt":"2017-10-20T21:44:08","slug":"14-9-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/14-9-original\/","title":{"rendered":"14.9 sattva\u1e41 sukhe sa\u00f1jayati (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/14-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 14<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/14-8-original\/\">&lt;&lt; Chapter 14 verse 8<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/14-9\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">sattva\u1e41 sukhe sa\u00f1jayati<br \/>\nraja\u1e25 karma\u1e47i bh\u0101rata<br \/>\nj\u00f1\u0101nam \u0101v\u1e5btya tu tama\u1e25<br \/>\npram\u0101de sa\u00f1jayaty uta<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Satvam, Bh\u0101rata! unites (one) to blessedness,<br \/>\nRajas to activity, and Tamas, <a href=\"https:\/\/en.wiktionary.org\/wiki\/forsooth#Adverb\">forsooth<\/a>! <a href=\"https:\/\/en.wiktionary.org\/wiki\/becloud#Verb\">beclouds<\/a> intelligence, and unites (one) to inattention.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Satvam<\/em> is chief in creating a rest for blessedness; Rajas is chief for impelling one to work; and Tamas is chief in obscuring intelligence, and producing a perversity of the understanding, and thus create tendencies for unnatural work.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">If Satvam and other qualities are the natural qualities of matter which organizes into forms known as bodies, \u2014then it is evident that they all dwell together in matter. How then do they each give birth to consequences so very conflicting with each other? Reply:<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/14-10-original\/\">&gt;&gt; Chapter 14 verse 10<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 14 &lt;&lt; Chapter 14 verse 8 Simple sattva\u1e41 sukhe sa\u00f1jayati raja\u1e25 karma\u1e47i bh\u0101rata j\u00f1\u0101nam \u0101v\u1e5btya tu tama\u1e25 pram\u0101de sa\u00f1jayaty uta &#8216;Satvam, Bh\u0101rata! unites (one) to blessedness, Rajas to activity, and Tamas, forsooth! beclouds intelligence, and unites (one) to inattention.&#8217; Satvam is chief in creating &#8230; <a title=\"14.9 sattva\u1e41 sukhe sa\u00f1jayati (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/14-9-original\/\" aria-label=\"Read more about 14.9 sattva\u1e41 sukhe sa\u00f1jayati (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,24],"tags":[],"class_list":["post-5933","post","type-post","status-publish","format-standard","hentry","category-chapter-14","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5933","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5933"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5933\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5933"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5933"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5933"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}