SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 14<\/a><\/p>\n << Chapter 14 verse 15<\/a><\/p>\n Simple<\/a><\/p>\n karma\u1e47a\u1e25 suk\u1e5btasy\u0101hu\u1e25 ‘The fruit of good works, they (the wise) say, is S\u0101tvika-purity; but pain is the fruit of Rajas, and unwisdom the fruit of Tamas.’<\/span><\/p>\n Thus, one who dies when Satvam is predominant, is born amid the \u0101tma-enlightened (=sages). He performs virtuous acts with no motives for fruit, but such as are solely intended to be for My worship. The fruit for such work would be the gaining of more of Satvam. Purity means painlessness. So say those who are in a position to judge of such matters.<\/span><\/p>\n The result of Rajas reigning at the time of death is birth among those who, desirous of fruit, are tied down to works; who actually engage in works with such intent; birth again for enjoying the fruits of such works; and then again embarking on such fructiferous works as tend to develope more and more of Rajas; thus a perpetuation of the sorrows of Sams\u0101ra. So say the connoisseurs of the ways of the Rajas-quality.<\/span><\/p>\n Similarly, the fruit of Tamas is unwisdom or ignorance, i.e., a perpetuation thereof.<\/span><\/p>\n What that pure (or happy) fruits born of Satva etc., are now stated:\u2014<\/span><\/p>\n >> Chapter 14 verse 17<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 14 << Chapter 14 verse 15 Simple karma\u1e47a\u1e25 suk\u1e5btasy\u0101hu\u1e25 s\u0101ttvika\u1e41 nirmala\u1e41 phalam rajasas tu phala\u1e41 du\u1e25kham aj\u00f1\u0101na\u1e41 tamasa\u1e25 phalam ‘The fruit of good works, they (the wise) say, is S\u0101tvika-purity; but pain is the fruit of Rajas, and unwisdom the fruit of Tamas.’ Thus, … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,24],"tags":[],"class_list":["post-5968","post","type-post","status-publish","format-standard","hentry","category-chapter-14","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5968","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5968"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5968\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5968"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5968"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5968"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\ns\u0101ttvika\u1e41 nirmala\u1e41 phalam
\nrajasas tu phala\u1e41 du\u1e25kham
\naj\u00f1\u0101na\u1e41 tamasa\u1e25 phalam<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"