SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 14<\/a><\/p>\n << Chapter 14 verse 16<\/a><\/p>\n Simple<\/a><\/p>\n sattv\u0101t sa\u00f1j\u0101yate j\u00f1\u0101na\u1e41 ‘From Satvam springs forth wisdom; from Rajas When thus Satvam goes on more and, more increasing, wisdom, or more and more direct enlightenment (or verification) of \u0101tma-nature is produced.<\/span><\/p>\n Similarly, as Rajas goes on more and more increasing, more and more avidity or appetite is produced for Svarga and similar fruits.<\/span><\/p>\n Similarly, Tamas increasing, produces inattention, meaning a proclivity for wickedness etc. Hence arises infatuation, or a distorted understanding. From this more and more Tamas is begotten. Thence<\/a> unwisdom or nullification of wisdom or intelligence ensues.<\/span><\/p>\n >> Chapter 14 verse 18<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 14 << Chapter 14 verse 16 Simple sattv\u0101t sa\u00f1j\u0101yate j\u00f1\u0101na\u1e41 rajaso lobha eva ca pram\u0101da-mohau tamaso bhavato \u2019j\u00f1\u0101nam eva ca ‘From Satvam springs forth wisdom; from Rajas avidity itself; inattention and infatuation come from Tamas, as well as unwisdom.’ When thus Satvam goes on … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-5973","post","type-post","status-publish","format-standard","hentry","category-chapter-14"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5973","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5973"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5973\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5973"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5973"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5973"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nrajaso lobha eva ca
\npram\u0101da-mohau tamaso
\nbhavato \u2019j\u00f1\u0101nam eva ca<\/p>\n
\navidity itself; inattention and infatuation come from Tamas, as well as unwisdom.’<\/span><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"