SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 15<\/a><\/p>\n << Chapter 15 verse 2<\/a><\/p>\n Simple<\/a><\/p>\n na r\u016bpam asyeha tathopalabhyate ‘Neither its shape as such, nor its end, nor beginning nor source, is here understood.’<\/span><\/p>\n By people immersed in Sams\u0101ra, the shape (i.e., the meaning) of this Tree is not understood in that it has its root above, \u2014the four-faced Brahma being the origin there\u2014; in that it has branches spreading gradually downwards having man at the terminals; and in that its branches again spread upwards and downwards determined by karmas enacted when in the condition of men. What they perceive is simply this much, viz:<\/em> \u2018I am man; the son of Devadatta I am; the father of Yaj\u00f1adatta I am,\u2019 etc., and occupy themselves in such worldly affairs as are appropriate to these relations.<\/span><\/p>\n They perceive not too that an end can be put to this Tree by weaning themselves from the Gu\u1e47a-gencrated enjoyments; nor do they perceive that its beginning lies in the connection formed with the Gu\u1e47as; nor do they, too, perceive the source or origin wherefrom the tree springs, viz:<\/em> unwisdom[1. Unwisdom is the perversity or wrong use of our free-will.] producing the delusion of mistaking what is not ego for what is ego (or what is body for what is soul).<\/span><\/p>\n Pratisht\u1e25\u0101<\/em>=source, origin, or the seat wherein all this- want of understanding (or perception) is fixed, viz:<\/em> unwisdom[2. Unwisdom is the perversity or wrong use of our free-will.] (aj\u00f1\u0101na<\/em>) itself.<\/span><\/p>\n >> Chapter 15 Verses 3 and 3.5<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 15 << Chapter 15 verse 2 Simple na r\u016bpam asyeha tathopalabhyate n\u0101nto na c\u0101dir na ca samprati\u1e63\u1e6dh\u0101 ‘Neither its shape as such, nor its end, nor beginning nor source, is here understood.’ By people immersed in Sams\u0101ra, the shape (i.e., the meaning) of this … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,24],"tags":[],"class_list":["post-6079","post","type-post","status-publish","format-standard","hentry","category-chapter-15","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6079","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6079"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6079\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6079"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6079"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6079"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nn\u0101nto na c\u0101dir na ca samprati\u1e63\u1e6dh\u0101<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"