{"id":6094,"date":"2017-11-18T23:44:35","date_gmt":"2017-11-18T23:44:35","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=6094"},"modified":"2017-11-18T23:44:35","modified_gmt":"2017-11-18T23:44:35","slug":"15-3_15-3-5-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/15-3_15-3-5-original\/","title":{"rendered":"15.3 a\u015bvattham ena\u1e41 su-vir\u016b\u1e0dha-m\u016blam &#038; 15.3.5 tata\u1e25 pada\u1e41 tat parim\u0101rgitavya\u1e41 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/15-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 15<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/15-2-5-original\/\">&lt;&lt; Chapter 15 verse 2.5<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/15-3_15-3-5\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">a\u015bvattham ena\u1e41 su-vir\u016b\u1e0dha-m\u016blam<br \/>\nasa\u1e45ga-\u015bastre\u1e47a d\u1e5b\u1e0dhena chittv\u0101<\/p>\n<p style=\"text-align: center;\">tata\u1e25 pada\u1e41 tat parim\u0101rgitavya\u1e41<br \/>\nyasmin gat\u0101 na nivartanti bh\u016bya\u1e25<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Having by the mighty weapon of non-attachment, <a href=\"https:\/\/en.wiktionary.org\/wiki\/hewn#Adjective\">hewn<\/a> down this firm-rooted <em>A\u015bvattha<\/em>; Then is that state to be sought after, reaching which they return not again.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The A\u015bvattha Tree of the aforesaid kind has its diverse roots wide spreading below.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The strong axe or weapon is that of non-attachment for the Gu\u1e47a-sated enjoyments, \u2014a weapon furnished by ripe spiritual enlightenment.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><a href=\"https:\/\/en.wiktionary.org\/wiki\/cleave#Verb\">Cleaving<\/a> the Tree <a href=\"https:\/\/en.wiktionary.org\/wiki\/asunder#Adverb\">asunder<\/a> by this weapon, detachment from (or dislike for) sense-delights, is produced, followed up by a search for that (high spiritual) state which, when once attained, there is no falling back from.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">How will this attachment for Gu\u1e47a-full pleasures, persisting for a long time past, depart? And its (attachment\u2019s) cause, <em>vipar\u012bta-j\u00f1\u0101na<\/em> or perverted understanding?<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/15-4-original\/\">&gt;&gt; Chapter 15 Verse 4<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 15 &lt;&lt; Chapter 15 verse 2.5 Simple a\u015bvattham ena\u1e41 su-vir\u016b\u1e0dha-m\u016blam asa\u1e45ga-\u015bastre\u1e47a d\u1e5b\u1e0dhena chittv\u0101 tata\u1e25 pada\u1e41 tat parim\u0101rgitavya\u1e41 yasmin gat\u0101 na nivartanti bh\u016bya\u1e25 &#8216;Having by the mighty weapon of non-attachment, hewn down this firm-rooted A\u015bvattha; Then is that state to be sought after, reaching which &#8230; <a title=\"15.3 a\u015bvattham ena\u1e41 su-vir\u016b\u1e0dha-m\u016blam &#038; 15.3.5 tata\u1e25 pada\u1e41 tat parim\u0101rgitavya\u1e41 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/15-3_15-3-5-original\/\" aria-label=\"Read more about 15.3 a\u015bvattham ena\u1e41 su-vir\u016b\u1e0dha-m\u016blam &#038; 15.3.5 tata\u1e25 pada\u1e41 tat parim\u0101rgitavya\u1e41 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,24],"tags":[],"class_list":["post-6094","post","type-post","status-publish","format-standard","hentry","category-chapter-15","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6094","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6094"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6094\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6094"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6094"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6094"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}