SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 15<\/a><\/p>\n << Chapter 15 verse 2.5<\/a><\/p>\n aSvaththam Enam suvirUdamUlam asangaSasthrENa drudEna chithvA |<\/em><\/p>\n thatha: padham thath parimArgithavyam yasmin gathA na nivarthanthi bhUya: ||<\/em><\/p>\n Enam – previously explained Cleaving the previously explained\u00a0 peepal tree with deeply fixed root, with the firm weapon (due to having good knowledge) of detachment (in worldly pleasures made of the three qualities), one should seek the goal of not having to return to this samsAram.<\/p>\n ‘Having by the mighty weapon of non-attachment, hewn<\/a> down this firm-rooted A\u015bvattha<\/em>; Then is that state to be sought after, reaching which they return not again.’<\/span><\/p>\n The A\u015bvattha Tree of the aforesaid kind has its diverse roots wide spreading below.<\/span><\/p>\n The strong axe or weapon is that of non-attachment for the Gu\u1e47a-sated enjoyments, \u2014a weapon furnished by ripe spiritual enlightenment.<\/span><\/p>\n Cleaving<\/a> the Tree asunder<\/a> by this weapon, detachment from (or dislike for) sense-delights, is produced, followed up by a search for that (high spiritual) state which, when once attained, there is no falling back from.<\/span><\/p>\n How will this attachment for Gu\u1e47a-full pleasures, persisting for a long time past, depart? And its (attachment\u2019s) cause, vipar\u012bta-j\u00f1\u0101na<\/em> or perverted understanding?<\/span><\/p>\n >> Chapter 15 Verse 4<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 15 << Chapter 15 verse 2.5 SlOkam \u2013 Original aSvaththam Enam suvirUdamUlam asangaSasthrENa drudEna chithvA | thatha: padham thath parimArgithavyam yasmin gathA na nivarthanthi bhUya: || word-by-word meaning Enam – previously explained suvirUdamUlam – having deeply fixed root aSvaththam – the peepal tree (i.e., … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,25],"tags":[],"class_list":["post-6096","post","type-post","status-publish","format-standard","hentry","category-chapter-15","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6096","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6096"}],"version-history":[{"count":2,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6096\/revisions"}],"predecessor-version":[{"id":15921,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6096\/revisions\/15921"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6096"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6096"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6096"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
word-by-word meaning<\/h3>\n
\nsuvirUdamUlam – having deeply fixed root
\naSvaththam – the peepal tree (i.e., samsAram)
\ndhrudEna – firm (due to having good knowledge)
\nasanga SasthrENa – weapon of detachment (in worldly pleasures made of the three qualities)
\nchithvA – cleaving
\nthatha: – due to that detachment
\nyasmin gathA: bhUya: na nivarthanthi thath padham – the goal of not having to return to this samsAram
\nparimArgithavyam – should seek.<\/p>\nSimple Translation<\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"