SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 15<\/a><\/p>\n << Chapter 15 verse 4<\/a><\/p>\n nirmAnamOhA jithasangadhOshA adhyAthmanithyA vinivruththakAmA: |<\/em> (In this manner, surrendering unto me) (In this manner, surrendering unto me) One attains the state of truly realised self where there is no gradation (superior, inferior) of knowledge by being relieved from the confusion of dhEhAthmAbhimAnam (considering body as the self), having overcome the attachment towards worldly objects which are\u00a0 with the three qualities, being focussed on AthmagyAnam (knowledge about self) always , being relieved from desire towards everything else [other than spiritual matters], being relieved from the pair of joy and sorrow and being relieved from all misunderstandings (on dhEham and AthmA).<\/p>\n ‘That<\/em> enduring state, only those enlightened reach, who are rid of love for non-self;\u2014 those victors over the evils of attachment;\u2014 the soul-absorbed;\u2014 the weaned from lusts;\u2014 the freed from the \u2018pairs\u2019 of joys and griefs;\u2014’<\/span><\/p>\n Attaining to Me as their Shelter or Saviour, they become rid of such illusions as the love of non-self (or non-soul).<\/span><\/p>\n The evils of attachment<\/em> are those of attachment to Gu\u1e47a-impregnate enjoyments. They conquer this.<\/span><\/p>\n Adhy\u0101tma-nity\u0101\u1e25<\/em>: adhy\u0101tma<\/em> is soul-knowledge; whoso are engrossed in that knowledge are the soul-absorbed.<\/span><\/p>\n Lust-weaned<\/em>=Those from whom all other appetites save the one for soul alone, have departed.<\/span><\/p>\n And they become delivered from the \u2018pairs of opposites\u2019 characterized as joys and griefs.<\/span><\/p>\n Enlightened<\/em>=Ripe in the wisdom discriminating between soul-nature and non-soul nature.<\/span><\/p>\n Avyayam padam<\/em>=Enduring state: is the realization of the true nature of \u0101tma, in its unbounded-intelligence-characterized state (or infinitely expanded consciousness).<\/span><\/p>\n To those who claim Me as their Saviour (or Protector), all the several stages of the aforesaid (spiritual) character forming are effected through My sole agency. Those states are easily traversed through till perfection (or the goal) is reached.<\/span><\/p>\n >> Chapter 15 Verse 6<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 15 << Chapter 15 verse 4 SlOkam \u2013 Original nirmAnamOhA jithasangadhOshA adhyAthmanithyA vinivruththakAmA: | dhvandhvair vimukthA: sukhadhu:khasamgyair gachchanthyamUdA: padham avyayam thath || word-by-word meaning (In this manner, surrendering unto me) nirmAna mOhA: – being relieved from the confusion of dhEhAthmAbhimAnam (considering body as self) … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,25],"tags":[],"class_list":["post-6122","post","type-post","status-publish","format-standard","hentry","category-chapter-15","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6122","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6122"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6122\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6122"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6122"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6122"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n dhvandhvair vimukthA: sukhadhu:khasamgyair gachchanthyamUdA: padham avyayam thath ||<\/em><\/p>\nword-by-word meaning <\/h3>\n
\nnirmAna mOhA: – being relieved from the confusion of dhEhAthmAbhimAnam (considering body as self)
\njitha sanga dhOshA: – having overcome the attachment towards worldly objects which are\u00a0 with the three qualities
\nadhyAthma nithyA: – being focussed on AthmagyAnam (knowledge about self) always
\nvinivruththa kAmA: – being relieved from desire towards everything else [other than spiritual matters]
\nsukha dhu:kha samgyai: dhvandhvai: – from the pair of joy and sorrow
\nvimukthA: – being relieved
\namUdA: – being relieved from all misunderstandings (on dhEham and AthmA)
\navyayam – the state of knowledge where there is no gradation (superior, inferior)
\nthath padham – the state of truly realised self
\ngachchanthi – attains<\/p>\nSimple Translation <\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"