SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 15<\/a><\/p>\n << Chapter 15 verse 9<\/a><\/p>\n Simple<\/a><\/p>\n utkr\u0101manta\u1e41 sthita\u1e41 v\u0101pi ‘The unenlightened perceive not (it, the soul), the Gu\u1e47a-conjoined quitter, dweller, enjoyer; but they perceive, \u2014the wisdom-eyed.’<\/span><\/p>\n Vim\u016bdh\u0101\u1e25<\/em>=the unenlightened=those who fancy the corporeal outward configuration, man etc., to be the soul; and these perceive not the soul itself \u2014which is gu\u1e47a- conjoined i.e.,<\/em> is bound into the conditions of man and other gu\u1e47a-full matter-moulded forms, \u2014or as it which is discovered to quit such corporeal forms, \u2014or as it which is seen to abide in such forms, \u2014or as it which is seen to enjoy or taste of gu\u1e47a-sated sense-objects, \u2014or as it which is distinct from all human and other matter-made fleshly forms, or as it which is essentially intelligent (j\u00f1\u0101naik-\u0101k\u0101ram<\/em>).<\/span><\/p>\n J\u00f1\u0101na-chakshusha\u1e25<\/em> = The wisdom-eyed<\/em>: are those who are enlightened as to how \u0101tma-nature differs from body-forms. And these perceive \u0101tma in its essential nature, wherever it may dwell or whatever it may be doing.<\/span><\/p>\n >> Chapter 15 Verse 11<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 15 << Chapter 15 verse 9 Simple utkr\u0101manta\u1e41 sthita\u1e41 v\u0101pi bhu\u00f1j\u0101na\u1e41 v\u0101 gu\u1e47\u0101nvitam vim\u016b\u1e0dh\u0101 n\u0101nupa\u015byanti pa\u015byanti j\u00f1\u0101na-cak\u1e63u\u1e63a\u1e25 ‘The unenlightened perceive not (it, the soul), the Gu\u1e47a-conjoined quitter, dweller, enjoyer; but they perceive, \u2014the wisdom-eyed.’ Vim\u016bdh\u0101\u1e25=the unenlightened=those who fancy the corporeal outward configuration, man etc., … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,24],"tags":[],"class_list":["post-6182","post","type-post","status-publish","format-standard","hentry","category-chapter-15","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6182","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6182"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6182\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6182"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6182"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6182"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nbhu\u00f1j\u0101na\u1e41 v\u0101 gu\u1e47\u0101nvitam
\nvim\u016b\u1e0dh\u0101 n\u0101nupa\u015byanti
\npa\u015byanti j\u00f1\u0101na-cak\u1e63u\u1e63a\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"