SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 15<\/a><\/p>\n << Chapter 15 verse 9<\/a><\/p>\n uthkrAmantham sthitham vA\u2019pi bhunjAnam vA gu\u1e47Anvitham |<\/em> guNAnvitham – (as explained previously) being together with the body which is filled with three qualities Those who are bewildered (that the body and the soul are same), do not see (the AthmA who is different from the body) while the AthmA is a) being together with the body which is filled with three qualities, b) leaving one body, c) being seated in another body, d) is enjoying matters related to the three qualities; those who have the eyes of wisdom (which identify the AthmA as being different from the body) see the distinction (in all the aforementioned states, that the AthmA is different from the body).<\/p>\n ‘The unenlightened perceive not (it, the soul), the Gu\u1e47a-conjoined quitter, dweller, enjoyer; but they perceive, \u2014the wisdom-eyed.’<\/span><\/p>\n Vim\u016bdh\u0101\u1e25<\/em>=the unenlightened=those who fancy the corporeal outward configuration, man etc., to be the soul; and these perceive not the soul itself \u2014which is gu\u1e47a- conjoined i.e.,<\/em> is bound into the conditions of man and other gu\u1e47a-full matter-moulded forms, \u2014or as it which is discovered to quit such corporeal forms, \u2014or as it which is seen to abide in such forms, \u2014or as it which is seen to enjoy or taste of gu\u1e47a-sated sense-objects, \u2014or as it which is distinct from all human and other matter-made fleshly forms, or as it which is essentially intelligent (j\u00f1\u0101naik-\u0101k\u0101ram<\/em>).<\/span><\/p>\n J\u00f1\u0101na-chakshusha\u1e25<\/em> = The wisdom-eyed<\/em>: are those who are enlightened as to how \u0101tma-nature differs from body-forms. And these perceive \u0101tma in its essential nature, wherever it may dwell or whatever it may be doing.<\/span><\/p>\n >> Chapter 15 Verse 11<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 15 << Chapter 15 verse 9 SlOkam \u2013 Original uthkrAmantham sthitham vA\u2019pi bhunjAnam vA gu\u1e47Anvitham | vimUdA nAnupaSyanthi paSyanthi gyAnachakshusha: || word-by-word meaning guNAnvitham – (as explained previously) being together with the body which is filled with three qualities uthkrAmantham – leaving one body … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,25],"tags":[],"class_list":["post-6184","post","type-post","status-publish","format-standard","hentry","category-chapter-15","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6184","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6184"}],"version-history":[{"count":1,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6184\/revisions"}],"predecessor-version":[{"id":15976,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6184\/revisions\/15976"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6184"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6184"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6184"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n vimUdA nAnupaSyanthi paSyanthi gyAnachakshusha: ||<\/em><\/p>\nword-by-word meaning<\/h3>\n
\nuthkrAmantham – leaving one body
\nsthitham vA’pi – (or) being seated in another body
\nbhunjAnam vA – (or) the AthmA who is enjoying matters related to the three qualities
\nvimUdA: – those who are bewildered (that the body and the soul are same)
\nna anupaSyanthi – do not see (the AthmA who is different from the body)
\ngyAna chakshu: – those who have the eyes of wisdom (which identify the AthmA as being different from the body)
\npaSyanthi – see the distinction (in all the aforementioned states, thatthe\u00a0 AthmA is different from the body)<\/p>\nSimple Translation<\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"