{"id":6250,"date":"2017-12-05T23:18:04","date_gmt":"2017-12-05T23:18:04","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=6250"},"modified":"2017-12-05T23:18:04","modified_gmt":"2017-12-05T23:18:04","slug":"15-15-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/15-15-original\/","title":{"rendered":"15.15 sarvasya c\u0101ha\u1e41 h\u1e5bdi sannivi\u1e63\u1e6do (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/15-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 15<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/15-14-original\/\">&lt;&lt; Chapter 15 verse 14<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/15-15\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">sarvasya c\u0101ha\u1e41 h\u1e5bdi sannivi\u1e63\u1e6do<br \/>\nmatta\u1e25 sm\u1e5btir j\u00f1\u0101nam apohana\u1e41 ca<br \/>\nvedai\u015b ca sarvair aham eva vedyo<br \/>\nved\u0101nta-k\u1e5bd veda-vid eva c\u0101ham<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Verily am I enshrined in the hearts of all; from Me is memory, wisdom, and deprivation. And I, by all the Vedas, am to be known; I the Maker of the ends of the Vedas ; and I too am the Veda-knower.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">As their Soul, ruling by My will, I am seated in the hearts of the moon, fire, and all the sum of beings, \u2014the heart being the centre from which all intelligence (or consciousness =<em>j\u00f1\u0101na<\/em>) radiates,\u2014 intelligence, the root of all impulses, positive (=active=<em>prav\u1e5bitti<\/em>) and negative (=passive=<em>niv\u1e5bitti<\/em>). So aver the \u015arutis. For example:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018Penetrating the interior, the all-Soul directs all creatures\u2019[1. <em>Tait: \u0100ra\u1e47:<\/em> III-11 (21).]. \u2018Who seated in earth&#8230; &#8230; &#8230; Who, seated in the soul, guides inside the soul\u2019[2. <em>B\u1e5bi: Up:<\/em> V-7-3:22.]. \u2018Resembling the lotus flower-bud, with the point downward, is the heart etc\u2019[3. <em>Tait: Up:\u00b0 N\u0101r\u0101:<\/em> II.]. \u2018Now, the heart-lotus, in this city of brahma (=body) is the abode etc\u2019[4. <em>Chh: Up:<\/em> VIII-I-I.]<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Also do Sm\u1e5bitis thus aver. For example:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018Vish\u1e47u is the Judge of all the universe; He permeates it, and directs the minutiose of the minutest things.\u2019[5. <em>Vish: Pur:<\/em> I-17-20.] \u2018He the Judge, the Effulgent King, Who is seated in thy heart\u2019[6. <em>Manu:<\/em> 12-112.] etc etc.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Hence, from Me comes to all, <em>memory<\/em>, (=sm\u1e5biti)=the consciousness awakened of a past experience. Also from Me is wisdom (=j\u00f1\u0101na)=right knowledge of things accruing from sense (=perception), sign (=inference), Scriptural Authority (<em>\u0101gama<\/em>) and meditation (=Yoga=intuitive or supersensuous perception).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Also from Me is deprivation (<em>apohana<\/em>) of wisdom (or loss of consciousness); or <em>apohanam<\/em> may mean <em>\u016bhanam<\/em>. <em>\u016bha<\/em>=conjecture, or that power of the mind which hits on a probability or a probable hypothesis by reasoning out that such a probability or hypothesis must work out in such and such a manner. This is knowledge which would contribute to the constructing or the establishing of a fact (in the future) from what was but a conjectural theory hitherto.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>I am to be known by all the Vedas<\/em>: since it is the Vedas that assert that of fire, the Sun, the wind, the moon, Indra etc., I am the Soul, and the Inner Guide. The terms, deva, man etc., (which may occur in the Vedas) are in allusion to the individual souls (<em>jiv\u0101tm\u0101s<\/em>, infilling those forms).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Ved-\u0101nta-k\u1e5bit<\/em>: <em>Anta<\/em>=end=fruit, the fruit for performing such Veda-enjoined sacrifices as: \u2018Let sacrifice be made to Indra;\u2019 \u2018Let sacrifice be made to Varu\u1e47a\u2019 etc.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">As in fruit do all these Vedas find their ending (or consummation), so end means fruit.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">I am the <em>Maker of the fruit<\/em>, <em>i.e.<\/em>, the Granter or Bestower of the fruit promised in the Vedas. This fact it may be remembered, was already declared, in the Stanzas:\u2014 \u2018Whatsoever form a devotee wishes in faith to worship, that very faith in him do I render firm\u2019 (<em>Gi:<\/em> <a href=\"https:\/\/githa.koyil.org\/index.php\/7-21-original\/\">VII-21<\/a>). \u2018(He) obtains his wishes <a href=\"https:\/\/en.wiktionary.org\/wiki\/thence#Adverb\">thence<\/a> verily granted by My-self\u2019 (<em>Gi:<\/em> <a href=\"https:\/\/githa.koyil.org\/index.php\/7-22-original\/\">VII-22<\/a>). \u2018I verily am the Enjoyer of all sacrifices, and the Sole Lord\u2019 (<em>Gi:<\/em> <a href=\"https:\/\/githa.koyil.org\/index.php\/9-24-original\/\">IX-24<\/a>).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>I am also the Veda-knower<\/em>: for I know the Veda that teaches about Myself, in that I am the Giver of the fruit (to all My creatures). Whoso knows or understands the Veda otherwise than what has been taught here, is no knower (of it) at all.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">And therefore learn from Myself the essence of all Veda-teaching:<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/15-16-original\/\">&gt;&gt; Chapter 15 Verse 16<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 15 &lt;&lt; Chapter 15 verse 14 Simple sarvasya c\u0101ha\u1e41 h\u1e5bdi sannivi\u1e63\u1e6do matta\u1e25 sm\u1e5btir j\u00f1\u0101nam apohana\u1e41 ca vedai\u015b ca sarvair aham eva vedyo ved\u0101nta-k\u1e5bd veda-vid eva c\u0101ham &#8216;Verily am I enshrined in the hearts of all; from Me is memory, wisdom, and deprivation. And I, &#8230; <a title=\"15.15 sarvasya c\u0101ha\u1e41 h\u1e5bdi sannivi\u1e63\u1e6do (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/15-15-original\/\" aria-label=\"Read more about 15.15 sarvasya c\u0101ha\u1e41 h\u1e5bdi sannivi\u1e63\u1e6do (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,24],"tags":[],"class_list":["post-6250","post","type-post","status-publish","format-standard","hentry","category-chapter-15","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6250","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6250"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6250\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6250"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6250"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6250"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}