{"id":6303,"date":"2017-12-09T23:34:28","date_gmt":"2017-12-09T23:34:28","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=6303"},"modified":"2017-12-09T23:34:28","modified_gmt":"2017-12-09T23:34:28","slug":"15-20-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/15-20-original\/","title":{"rendered":"15.20 iti guhya-tama\u1e41 \u015b\u0101stram (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/15-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 15<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/15-19-original\/\">&lt;&lt; Chapter 15 verse 19<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/15-20\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">iti guhya-tama\u1e41 \u015b\u0101stram<br \/>\nidam ukta\u1e41 may\u0101nagha<br \/>\netad buddhv\u0101 buddhim\u0101n sy\u0101t<br \/>\nk\u1e5bta-k\u1e5btya\u015b ca bh\u0101rata<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Thus is this most Occult Science unfolded by Me, O Sinless! Knowing it Bh\u0101rata! one shall become wise and shall have accomplished all his work.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Considering thee <em>sinless<\/em> <em>i.e.<\/em>, worthy, this Secret of all secret Sciences, <em>viz.<\/em>, the revelation to thee of the Purushottama-aspect of Myself has been divulged.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>He who knows this shall become wise:<\/em>, <em>i.e.,<\/em> he shall have acquired every wisdom which one who aspires to reach Me ought to possess.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>He shall have accomplished, all his work:<\/em> <em>i.e.<\/em>, He shall have performed every act of duty which one of his stamp[1. Editor&#8217;s note: i.e., <em>kind<\/em>] is expected to perform.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">This Stanza informs us that the Purushottama-knowledge \u2014declared in this Lecture\u2014 a knowledge learnt from \u015a\u0101stra, is alone sufficient to accomplish what is stated in this Stanza (<em>viz.,<\/em> becoming wise etc); and no direct knowledge (or actual witnessing etc., of Purushottama) is demanded (as a <em>sine qua none<\/em> for growth of spiritual wisdom, and all that may follow thereon).<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">OM TAT SAT<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">Thus closes Discourse Fifteen,<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">Named, the <em>Pur\u0101\u1e47a-traya-Purushottama-Yoga<\/em>,<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">or<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">The Way to the Primal Spirit Supreme<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">With <em>\u015ari R\u0101m\u0101nuja\u2019s<\/em> Commentary thereon,<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">In the colloquy between <em>\u015ari K\u1e5bish\u1e47a<\/em> and <em>Arjuna<\/em>,<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">In the Science of <em>Yoga<\/em>,<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">In the Theosophy (Divine knowledge) of the <em>Upanishads<\/em>,<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">Or the Chants of <em> \u015ar\u012b Bhagav\u0101n<\/em>,<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">The <em>Bhagavad G\u012bt\u0101[1. This Lecture contains an explicit explanation of the Three inevitable Postulates, <em>viz., achit<\/em> (matter), <em>chit<\/em> (soul) and <em>\u012a\u015bvara<\/em> (God) to render a complete solution of the mystery of Life and Universe. This is the fundamental Thesis of R\u0101m\u0101nuj\u0101\u2019s Visishtadvaitic Monism.]<\/em>.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/16-original\/\">&gt;&gt; Chapter 16 Proem<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 15 &lt;&lt; Chapter 15 verse 19 Simple iti guhya-tama\u1e41 \u015b\u0101stram idam ukta\u1e41 may\u0101nagha etad buddhv\u0101 buddhim\u0101n sy\u0101t k\u1e5bta-k\u1e5btya\u015b ca bh\u0101rata &#8216;Thus is this most Occult Science unfolded by Me, O Sinless! Knowing it Bh\u0101rata! one shall become wise and shall have accomplished all his &#8230; <a title=\"15.20 iti guhya-tama\u1e41 \u015b\u0101stram (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/15-20-original\/\" aria-label=\"Read more about 15.20 iti guhya-tama\u1e41 \u015b\u0101stram (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,24],"tags":[],"class_list":["post-6303","post","type-post","status-publish","format-standard","hentry","category-chapter-15","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6303","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6303"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6303\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6303"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6303"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6303"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}