{"id":6517,"date":"2018-01-10T23:45:02","date_gmt":"2018-01-10T23:45:02","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=6517"},"modified":"2018-01-10T23:45:02","modified_gmt":"2018-01-10T23:45:02","slug":"17-2-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/17-2-original\/","title":{"rendered":"17.2 tri-vidh\u0101 bhavati \u015braddh\u0101 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/17-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 17<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/17-1-original\/\">&lt;&lt; Chapter 17 Verse 1<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/17-2\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">\u015br\u012b-bhagav\u0101n uv\u0101ca<br \/>\ntri-vidh\u0101 bhavati \u015braddh\u0101<br \/>\ndehin\u0101\u1e41 s\u0101 svabh\u0101va-j\u0101<br \/>\ns\u0101ttvik\u012b r\u0101jas\u012b caiva<br \/>\nt\u0101mas\u012b ceti t\u0101\u1e41 \u015b\u1e5b\u1e47u<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Threefold is the faith of the embodied, according as it is begotton of Satva, of Rajas or of Tamas disposition. Do thou hear it.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Three-fold is the faith of all the embodied (=mankind); and it conforms with the several dispositions or characteristics peculiar to themselves. The tendencies carried forward from past incarnations beget corresponding tastes (or likings). And for whatever is the taste, faith is born therefor. Faith is indicated where there is a display of enthusiasm shown for a work lovingly undertaken with the belief that the object for which it is undertaken will be successfully fulfilled. Tendency, taste and faith are powers or properties of \u0101tma, but they are only evoked when \u0101tma happens to come in contact with the Gu\u1e47as. The causes which provoke those \u0101tma-affections, are the Satva, Rajas and Tamas qualities inhering in the body, the senses and the mind (<em>anta\u1e25-kara\u1e47a<\/em>). That such is the case is deducible from the effects which those qualities manifest. These effects are the sensuous experiences one derives from the gu\u1e47a-imbued body. From this bodily experience comes the three-fold faith pertaining to Satvam, or Rajas or Tamas. Listen now to an exposition which will give thee notions as to which of the three kinds it may belong.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/17-3-original\/\">&gt;&gt; Chapter 17 Verse 3<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 17 &lt;&lt; Chapter 17 Verse 1 Simple \u015br\u012b-bhagav\u0101n uv\u0101ca tri-vidh\u0101 bhavati \u015braddh\u0101 dehin\u0101\u1e41 s\u0101 svabh\u0101va-j\u0101 s\u0101ttvik\u012b r\u0101jas\u012b caiva t\u0101mas\u012b ceti t\u0101\u1e41 \u015b\u1e5b\u1e47u &#8216;Threefold is the faith of the embodied, according as it is begotton of Satva, of Rajas or of Tamas disposition. Do thou &#8230; <a title=\"17.2 tri-vidh\u0101 bhavati \u015braddh\u0101 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/17-2-original\/\" aria-label=\"Read more about 17.2 tri-vidh\u0101 bhavati \u015braddh\u0101 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,24],"tags":[],"class_list":["post-6517","post","type-post","status-publish","format-standard","hentry","category-chapter-17","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6517","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6517"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6517\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6517"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6517"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6517"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}