SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 17<\/a><\/p>\n << Chapter 17 Verse 9<\/a><\/p>\n Simple<\/a><\/p>\n y\u0101ta-y\u0101ma\u1e41 gata-rasa\u1e41 ‘Dear to T\u0101masa-men is food which is stale, changed, stinking, and putrid; refuse and foul.'[1. Vide: Yoga-tatvoponishat:<\/em> “Yoga-vighna-karm\u0101h\u0101ram varjayed yogavittama\u1e25, lava\u1e47am sa\u1e5bshapam ch-\u0101mlam ush\u1e47am ruksh\u1e47an cha etc.”]<\/span><\/p>\n Y\u0101tay\u0101mam<\/em> = Stale or very old (kept over-night, or literally old by a y\u0101ma or three hours). Gata-rasam<\/em> = changed or that which has lost its (original) natural taste. P\u016bti<\/em> = Stinking or that which emits a strong offensive smell. Paryushitam<\/em> = Putrid or corrupted into a different taste by long standing. Ucc\u1e25ishtam<\/em> = Refuse or leavings after food has been eaten by others except Gurus (=spiritual teachers, and other privileged (holy) persons). Amedhyam<\/em> = Foul, or that which is to be considered impure by not having been consecrated at a Yaj\u00f1a.<\/span><\/p>\n Such foods are dear to those who are Tamas-full.<\/span><\/p>\n Bhojana<\/em> = Food, because it is that which is eaten (bhujyate<\/em>). Tamas-food eaten breeds still Tamas. Hence those who have a care for themselves, ought to serve themselves with Satva-food, to promote Satva.<\/span><\/p>\n >> Chapter 17 Verse 11<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 17 << Chapter 17 Verse 9 Simple y\u0101ta-y\u0101ma\u1e41 gata-rasa\u1e41 p\u016bti paryu\u1e63ita\u1e41 ca yat ucchi\u1e63\u1e6dam api c\u0101medhya\u1e41 bhojana\u1e41 t\u0101masa-priyam ‘Dear to T\u0101masa-men is food which is stale, changed, stinking, and putrid; refuse and foul.'[1. Vide: Yoga-tatvoponishat: “Yoga-vighna-karm\u0101h\u0101ram varjayed yogavittama\u1e25, lava\u1e47am sa\u1e5bshapam ch-\u0101mlam ush\u1e47am ruksh\u1e47an cha … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,24],"tags":[],"class_list":["post-6552","post","type-post","status-publish","format-standard","hentry","category-chapter-17","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6552","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6552"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6552\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6552"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6552"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6552"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\np\u016bti paryu\u1e63ita\u1e41 ca yat
\nucchi\u1e63\u1e6dam api c\u0101medhya\u1e41
\nbhojana\u1e41 t\u0101masa-priyam<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"