SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 17<\/a><\/p>\n << Chapter 17 Verse 12<\/a><\/p>\n Simple<\/a><\/p>\n vidhi-h\u012bnam as\u1e5b\u1e63\u1e6d\u0101nna\u1e41 ‘That Yaj\u00f1a, they say, is T\u0101masa, which is void of authority, which is devoid of earned food, devoid of Mantra and money-gifts; and devoid of faith.’<\/span><\/p>\n Vidhi-h\u012bna<\/em> = Void of authority, or the sanction of the Br\u0101hma\u1e47as, who are wise both in precept and practice; devoid of their verbal sanction such as: \u2018Do this Sacrifice.\u2019<\/span><\/p>\n As\u1e5bisht\u0101nnam<\/em> = Food not lawfully earned. Food means things = (dravya<\/em>), required for performing a Sacrifice. Means unprescribed food (by Law), or food prohibited (by Law)[1. T\u0101tparya-chandrika<\/em> tells us And (Sacrifices (Yaj\u00f1a) so performed, and unaccompanied by Mantras (=recitations of Holy Formulaes), by money-gifts, and done without faith, is declared to be of Tamas-character.<\/span><\/p>\n Now, in order to explain the three kinds of Austerity (tapas<\/em>) as affected by the qualities, their character first, as that of Bodily Austerity, that as Oral, and that as Mental, the three sources from which Austerity springs\u2014 is first examined:<\/span><\/p>\n >> Chapter 17 Verse 14<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 17 << Chapter 17 Verse 12 Simple vidhi-h\u012bnam as\u1e5b\u1e63\u1e6d\u0101nna\u1e41 mantra-h\u012bnam adak\u1e63i\u1e47am \u015braddh\u0101-virahita\u1e41 yaj\u00f1a\u1e41 t\u0101masa\u1e41 paricak\u1e63ate ‘That Yaj\u00f1a, they say, is T\u0101masa, which is void of authority, which is devoid of earned food, devoid of Mantra and money-gifts; and devoid of faith.’ Vidhi-h\u012bna = Void … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,24],"tags":[],"class_list":["post-6564","post","type-post","status-publish","format-standard","hentry","category-chapter-17","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6564"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6564\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nmantra-h\u012bnam adak\u1e63i\u1e47am
\n\u015braddh\u0101-virahita\u1e41 yaj\u00f1a\u1e41
\nt\u0101masa\u1e41 paricak\u1e63ate<\/p>\n
\nthat s\u1e5bishta<\/em> means \u2018earned by rightful means for the sake of yaj\u00f1a, and not obtained from \u015a\u016bdras. The prohibition of the Law is not to acquire things for yaj\u00f1a in this manner.\u2019] = achodita-dravya<\/em>.<\/span><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"