{"id":6588,"date":"2018-02-23T23:26:12","date_gmt":"2018-02-23T23:26:12","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=6588"},"modified":"2018-02-23T23:26:12","modified_gmt":"2018-02-23T23:26:12","slug":"17-18-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/17-18-original\/","title":{"rendered":"17.18 satk\u0101ra-m\u0101na-p\u016bj\u0101rtha\u1e41 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/17-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 17<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/17-17-original\/\">&lt;&lt; Chapter 17 Verse 17<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/17-18\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">satk\u0101ra-m\u0101na-p\u016bj\u0101rtha\u1e41<br \/>\ntapo dambhena caiva yat<br \/>\nkriyate tad iha prokta\u1e41<br \/>\nr\u0101jasa\u1e41 calam adhruvam<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;That is here called R\u0101jasa-Tapas which is practised for the sake of gaining regard, praise and worship, and for display; (it is) unstable and unenduring.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Satk\u0101ra<\/em> = Regard from others (in the mind).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>M\u0101na<\/em> = Praise, or verbal adulation (by others).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">P\u016bja = Worship such as bowing, prostrating etc., with the body.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Whatever Tapas is practised, actuated with motives for fruit, for securing regard etc., from others, and to parade before others, is said to be R\u0101jasa.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Since this kind of Tapas constitutes the means for such (transitory) fruit such as Svarga etc, it is <em>chalam<\/em> = unstable, because it is ever fraught with the fear of falling down therefrom; and it is <em>adhruvam<\/em> = not lasting, or declining.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/17-19-original\/\">&gt;&gt; Chapter 17 Verse 19<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 17 &lt;&lt; Chapter 17 Verse 17 Simple satk\u0101ra-m\u0101na-p\u016bj\u0101rtha\u1e41 tapo dambhena caiva yat kriyate tad iha prokta\u1e41 r\u0101jasa\u1e41 calam adhruvam &#8216;That is here called R\u0101jasa-Tapas which is practised for the sake of gaining regard, praise and worship, and for display; (it is) unstable and unenduring.&#8217; &#8230; <a title=\"17.18 satk\u0101ra-m\u0101na-p\u016bj\u0101rtha\u1e41 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/17-18-original\/\" aria-label=\"Read more about 17.18 satk\u0101ra-m\u0101na-p\u016bj\u0101rtha\u1e41 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,24],"tags":[],"class_list":["post-6588","post","type-post","status-publish","format-standard","hentry","category-chapter-17","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6588","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6588"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6588\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}