SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 17<\/a><\/p>\n << Chapter 17 Verse 22<\/a><\/p>\n Simple<\/a><\/p>\n o\u1e41 tat sad iti nirde\u015bo ‘Brahm\u2019s denomination is declared as triple: \u2018OM, TAT (and) SAT.\u2019 Conjoined with it were, of old, Br\u0101hma\u1e47as, Vedas and Yaj\u00f1as created.’<\/span><\/p>\n The triplicit formula \u2018OM, TAT, SAT,’ is used with reference to Brahm. Brahm here is Veda. By Veda is meant Veda-ordained work (=karma<\/em>). Veda-ordained work is Yaj\u00f1a etc. The Yaj\u00f1a and other ritualistic works are connected with the symbols OM, TAT and SAT. The symbol OM is used as a necessary part of the equipment of the cultus<\/a>, consisting in the performance of Vaidika-rituals; and the symbols TAT and SAT are terms of worship and symbolically related (in the sense explained later on) to the (aforesaid) cultus<\/a>.<\/span><\/p>\n Br\u0101hma\u1e47as<\/em> are those who (from prescriptive right) have connection with these symbols; Br\u0101hma\u1e47a representing the three Varnas (=castes, Brahma, Kshatriya and Vaisya, eligible for Veda-observances.)<\/span><\/p>\n They and the Vedas and the Yaj\u00f1as were, of old, created by Myself.<\/span><\/p>\n The manner how these three Symbols are connected (or applied) is now explained. How, first, OM is connected is explained:<\/span><\/p>\n >> Chapter 17 Verse 24<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 17 << Chapter 17 Verse 22 Simple o\u1e41 tat sad iti nirde\u015bo brahma\u1e47as tri-vidha\u1e25 sm\u1e5bta\u1e25 br\u0101hma\u1e47\u0101s tena ved\u0101\u015b ca yaj\u00f1\u0101\u015b ca vihit\u0101\u1e25 pur\u0101 ‘Brahm\u2019s denomination is declared as triple: \u2018OM, TAT (and) SAT.\u2019 Conjoined with it were, of old, Br\u0101hma\u1e47as, Vedas and Yaj\u00f1as created.’ … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,24],"tags":[],"class_list":["post-6613","post","type-post","status-publish","format-standard","hentry","category-chapter-17","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6613","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6613"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6613\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6613"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6613"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6613"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nbrahma\u1e47as tri-vidha\u1e25 sm\u1e5bta\u1e25
\nbr\u0101hma\u1e47\u0101s tena ved\u0101\u015b ca
\nyaj\u00f1\u0101\u015b ca vihit\u0101\u1e25 pur\u0101<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"