SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 17<\/a><\/p>\n << Chapter 17 Verse 27<\/a><\/p>\n Simple<\/a><\/p>\n a\u015braddhay\u0101 huta\u1e41 datta\u1e41 ‘What without faith is given, what Tapas done, and what is done, (Yaj\u00f1a) is called A-SAT, P\u0101rtha! which is neither for here nor for hereafter.’<\/span><\/p>\n Even if it be according to \u015a\u0101stra-ordinance, but if it be without faith, Homa etc., done, is called A-SAT. Why? Because it is neither for here nor for hereafter, i.e.,<\/em> neither for any fruit to be obtained in the world (iha<\/em>) nor for any fruit to be obtained in the shape of Moksha (pretya<\/em>).<\/span><\/p>\n OM TAT SAT<\/span><\/p>\n Thus closes Discourse Seventeen,<\/span><\/p>\n Named, the \u015araddh\u0101a-Traya-Vibh\u0101ga-Yoga<\/em>,<\/span><\/p>\n or<\/span><\/p>\n The Book of the Threefold Division of Faith,<\/span><\/p>\n With \u015ari R\u0101m\u0101nuja\u2019s<\/em> Commentary thereon,<\/span><\/p>\n In the colloquy between \u015ari K\u1e5bish\u1e47a<\/em> and Arjuna<\/em>,<\/span><\/p>\n In the Science of Yoga<\/em>,<\/span><\/p>\n In the Theosophy (Divine knowledge) of the Upanishads<\/em>,<\/span><\/p>\n Or the Chants of \u015ar\u012b Bhagav\u0101n<\/em>,<\/span><\/p>\n The Bhagavad-G\u012bt\u0101<\/em>.<\/span><\/p>\n >> Chapter 17 Proem<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 17 << Chapter 17 Verse 27 Simple a\u015braddhay\u0101 huta\u1e41 datta\u1e41 tapas tapta\u1e41 k\u1e5bta\u1e41 ca yat asad ity ucyate p\u0101rtha na ca tat pretya no iha ‘What without faith is given, what Tapas done, and what is done, (Yaj\u00f1a) is called A-SAT, P\u0101rtha! which is … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,24],"tags":[],"class_list":["post-6635","post","type-post","status-publish","format-standard","hentry","category-chapter-17","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6635","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6635"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6635\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6635"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6635"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6635"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\ntapas tapta\u1e41 k\u1e5bta\u1e41 ca yat
\nasad ity ucyate p\u0101rtha
\nna ca tat pretya no iha<\/p>\n
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