SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 18<\/a><\/p>\n << Chapter 18 Verse 4<\/a><\/p>\n Simple<\/a><\/p>\n yaj\u00f1a-d\u0101na-tapa\u1e25-karma \u2018Work, \u2014Yaj\u00f1a, D\u0101na and Tapas, should never be abandoned; it must of necessity be done; for Yaj\u00f1a, D\u0101na and Tapas sanctify the wise.\u2019<\/span><\/p>\n Never, by the Moksha-aspirant, are Vaidika-acts such as Yaj\u00f1a, D\u0101na, Tapas and the rest, to be abdicated; but must be daily practised until the last day of death. Why?<\/span><\/p>\n Because those acts pertaining as they do to the several var\u1e47as<\/em> and \u0101\u015bramas<\/em>[1. The four var\u1e47as<\/em> are Br\u0101hma\u1e47a, Kshatriya, Vai\u015bya and \u015a\u016bdra. The four a\u015bramas<\/em> are Brahmacharya (bachelor and student), G\u0101rhastya (married life), V\u0101naprastha (retired forest life) and Sany\u0101sa (monastic or ascetic life).] (\u2018castes\u2019 and \u2018orders\u2019 of life) do purify the wise (manishi\u1e47ah<\/em>) = the thoughtful or reflecting persons.<\/span><\/p>\n The thoughtfulness or reflection here meant is up\u0101sana<\/em> or religious meditation, in which the Moksha-aspirant is supposed to be engaged till the last. And the practising of Yaj\u00f1a etc., destroy the past deeds (karma<\/em>) which hinder progress of the aforesaid up\u0101sana<\/em>.<\/span><\/p>\n >> Chapter 18 Verse 6<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 << Chapter 18 Verse 4 Simple yaj\u00f1a-d\u0101na-tapa\u1e25-karma na ty\u0101jya\u1e41 k\u0101ryam eva tat yaj\u00f1o d\u0101na\u1e41 tapa\u015b caiva p\u0101van\u0101ni man\u012b\u1e63i\u1e47\u0101m \u2018Work, \u2014Yaj\u00f1a, D\u0101na and Tapas, should never be abandoned; it must of necessity be done; for Yaj\u00f1a, D\u0101na and Tapas sanctify the wise.\u2019 Never, by … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,24],"tags":[],"class_list":["post-6678","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6678","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6678"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6678\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6678"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6678"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6678"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nna ty\u0101jya\u1e41 k\u0101ryam eva tat
\nyaj\u00f1o d\u0101na\u1e41 tapa\u015b caiva
\np\u0101van\u0101ni man\u012b\u1e63i\u1e47\u0101m<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"