SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 18<\/a><\/p>\n << Chapter 18 Verse 7<\/a><\/p>\n Simple<\/a><\/p>\n du\u1e25kham ity eva yat karma ‘Whoso, from fear of bodily fatigue, abandons work as of pain, such abstention is R\u0101jasa; no benefit from abandonment doth he derive.’<\/span><\/p>\n Doubtless, work by steps conduct to Moksha (release); but as it involves pain (or trouble) in the shape of having to earn money (etc.,) for its accomplishment, and (involves) chastisement of body in the shape of undergoing great fatigue, it is agonizing to the mind. Dreading this, should one confine himself to the practice of meditation alone (j\u00f1an-\u0101bhy\u0101sa<\/em>) for achieving Yoga (=self-Cognition or God- cognition), refraining from doing the \u0101\u015brama<\/em>-proper duties, such as the Mah\u0101yaj\u00f1as etc., such abstention by him from Work is due to Rajas; and such abstention is contrary to the sense of the \u015a\u0101stras.<\/span><\/p>\n The benefit from abandonment<\/em>, or the acquisition of wisdom (\u2014which he supposes as arising from surceasal of works\u2014) never accrues to him. So it is shown further on:<\/span><\/p>\n \u2018That intellect, P\u0101rtha! which apprehends wrongly is R\u0101jasa\u2019 (Gi:<\/em> XVIII-31<\/a>).<\/span><\/p>\n And, forsooth<\/a>, work does not by any visible means produce mind-purity, but by the medium of Bhagav\u0101n’s grace.<\/span><\/p>\n >> Chapter 18 Verse 9<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 << Chapter 18 Verse 7 Simple du\u1e25kham ity eva yat karma k\u0101ya-kle\u015ba-bhay\u0101t tyajet sa k\u1e5btv\u0101 r\u0101jasa\u1e41 ty\u0101ga\u1e41 naiva ty\u0101ga-phala\u1e41 labhet ‘Whoso, from fear of bodily fatigue, abandons work as of pain, such abstention is R\u0101jasa; no benefit from abandonment doth he derive.’ Doubtless, … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,24],"tags":[],"class_list":["post-6691","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6691","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6691"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6691\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6691"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6691"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6691"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nk\u0101ya-kle\u015ba-bhay\u0101t tyajet
\nsa k\u1e5btv\u0101 r\u0101jasa\u1e41 ty\u0101ga\u1e41
\nnaiva ty\u0101ga-phala\u1e41 labhet<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
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