SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 18<\/a><\/p>\n << Chapter 18 Verse 8<\/a><\/p>\n Simple<\/a><\/p>\n k\u0101ryam ity eva yat karma ‘That is deemed S\u0101tvika-Renunciation, where work is done as duty incumbent, but attachment resigned, as also fruit.’<\/span><\/p>\n One must understand that all works such as the nitya, naimittika<\/em> etc., Mah\u0101yaj\u00f1as, prescribed as duties devolving on the several Var\u1e47as and \u0100\u015bramas are but modes of My worship, being in themselves the end. If he performs thus, forsaking attachment i.e.<\/em>, destitute of the idea of \u2018my-ness\u2019 placed in the work \u2014and also forsaking fruit, this is called (true) Renunciation, viz.,<\/em> S\u0101tvika, or renunciation having its source in Satvam, or that which is the source of producing true \u015a\u0101stra-knowledge.<\/span><\/p>\n That Satvam is originative of correct knowledge of things was already stated in: \u2018From Satvam springs forth wisdom\u2019 (Gi:<\/em> XIV-17<\/a>); and further on too it is declared: >> Chapter 18 Verse 10<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 << Chapter 18 Verse 8 Simple k\u0101ryam ity eva yat karma niyata\u1e41 kriyate \u2019rjuna sa\u1e45ga\u1e41 tyaktv\u0101 phala\u1e41 caiva sa ty\u0101ga\u1e25 s\u0101ttviko mata\u1e25 ‘That is deemed S\u0101tvika-Renunciation, where work is done as duty incumbent, but attachment resigned, as also fruit.’ One must understand that … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,24],"tags":[],"class_list":["post-6695","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6695","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6695"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6695\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6695"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6695"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6695"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nniyata\u1e41 kriyate \u2019rjuna
\nsa\u1e45ga\u1e41 tyaktv\u0101 phala\u1e41 caiva
\nsa ty\u0101ga\u1e25 s\u0101ttviko mata\u1e25<\/p>\n
\n\u2018That intellect, P\u0101rtha! is S\u0101tvika which discerns between action and inaction, duty and non-duty, fear and non-fear, bondage and release.\u2019 (Gi:<\/em> XVIII-30<\/a>).<\/span><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"