{"id":6705,"date":"2018-03-21T23:50:03","date_gmt":"2018-03-21T23:50:03","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=6705"},"modified":"2018-03-21T23:50:03","modified_gmt":"2018-03-21T23:50:03","slug":"18-10-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/18-10-original\/","title":{"rendered":"18.10 na dve\u1e63\u1e6dy aku\u015bala\u1e41 karma (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 18<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-9-original\/\">&lt;&lt; Chapter 18 Verse 9<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-10\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">na dve\u1e63\u1e6dy aku\u015bala\u1e41 karma<br \/>\nku\u015bale n\u0101nu\u1e63ajjate<br \/>\nty\u0101g\u012b sattva-sam\u0101vi\u1e63\u1e6do<br \/>\nmedh\u0101v\u012b chinna-sa\u1e41\u015baya\u1e25<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;The Renouncer, Satva-imbued, wise and quit of doubt(s), is neither vexed at evil act, nor is (he) in love with good (act).&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Thus, he, the <em>Renouncer<\/em> in act, of attachment, fruit and authorship (or agency=<em>kart\u1e5bitva<\/em>), who is full of Satvam; <em>Wise<\/em> = who has correct knowledge of things, and therefore who is bereft of all doubt; is neither troubled at evil act, nor has he attachment for good act.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Evil act<\/em> is that which is fraught with undesirable fruit.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Good act<\/em> is that which brings in such desirable fruit as Svarga, progeny, cattle, food etc.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Inasmuch as \u2018myness\u2019 (<em>mamat\u0101<\/em>) is absent, there is no occasion for exhibiting either of the emotions, hatred for one or love for another; inasmuch too as every other end (fruit) save Brahm, has been resigned; since, also, the notion of \u2018agent\u2019 (of the act) has been given up.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Evil act<\/em>, prolific of undesirable fruit, is here intended to indicate that act which one may accidentally or unwittingly happen to perform; not that it means that one may <em>deliberately<\/em> perform a bad act, for that to one, who has not ceased from wickedness, there is every obstacle to obtaining wisdom, is evidenced by the \u015aruti:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018Albeit he hath Spirit-knowledge (<em>praj\u00f1\u0101na<\/em>), yet if he be one not divorced from vice, not stilled of passions, not calmed of mind, not quit of <a href=\"https:\/\/en.wiktionary.org\/wiki\/dissipation#Noun\">dissipation<\/a>, he cannot gain Him\u2019.[1. <em>Kath: Up:<\/em> I-2.24. \u2018N\u0101rrato &amp;c.\u2019]<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Hence what the \u015a\u0101stra inculcates is the Renunciation of (1) authorship, (2) attachment and (3) fruit (while doing work); and not total relinquishment of work itself.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">This is explained:\u2014<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/18-11-original\/\">&gt;&gt; Chapter 18 Verse 11<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 &lt;&lt; Chapter 18 Verse 9 Simple na dve\u1e63\u1e6dy aku\u015bala\u1e41 karma ku\u015bale n\u0101nu\u1e63ajjate ty\u0101g\u012b sattva-sam\u0101vi\u1e63\u1e6do medh\u0101v\u012b chinna-sa\u1e41\u015baya\u1e25 &#8216;The Renouncer, Satva-imbued, wise and quit of doubt(s), is neither vexed at evil act, nor is (he) in love with good (act).&#8217; Thus, he, the Renouncer in &#8230; <a title=\"18.10 na dve\u1e63\u1e6dy aku\u015bala\u1e41 karma (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/18-10-original\/\" aria-label=\"Read more about 18.10 na dve\u1e63\u1e6dy aku\u015bala\u1e41 karma (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,24],"tags":[],"class_list":["post-6705","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6705","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6705"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6705\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6705"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6705"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6705"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}