SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 18<\/a><\/p>\n << Chapter 18 Verse 10<\/a><\/p>\n Simple<\/a><\/p>\n na hi deha-bh\u1e5bt\u0101 \u015bakya\u1e41 ‘Verily, for one vested in a body, to desert work wholesale, is not feasible; but he is called the Renouncer who resigns the fruit of work.'[2. The gist of all these verses is contained in XVIII-66<\/a> which with Commentary should be studied.]<\/span><\/p>\n It is notable that for him who is in a body confined, to entirely give up work is beyond possibility, for such work (at least) as that of having to provide oneself with food and drink required to maintain the body, and other acts cognate<\/a>, are not evitable<\/a>. Hence, the observance of the Mah\u0101yaj\u00f1as etc., becomes unavoidable. Hence, he who resigns the fruit of works such as the Mahayaj\u00f1as, is called the (true) Renouncer (ty\u0101gi<\/em>), and this is the Renunciation referred to in such \u015arutis as:<\/span><\/p>\n \u2018Some by Renunciation obtain immortality.\u2019[1. Mah\u0101-N\u0101r\u0101ya\u1e47a Up:<\/em> 12; Tait: N\u0101r\u0101: Up\u00b0:<\/em> VI-10-21: \u2018Ty\u0101gen-aike am\u1e5bitatvam \u0101na\u015buh\u2019.]<\/span><\/p>\n Renouncer of fruit of work<\/em> is to imply all the three kinds of Renunciation, viz.,<\/em> (1) of fruit, (2) of authorship, and of (3) attachment, alluded to in:<\/span><\/p>\n \u2018Has been explained as of three kinds\u2019 (Gi:<\/em> XVIII-4<\/a>).<\/span><\/p>\n But, one may argue thus:\u2014Are not all acts such as Agnihotra<\/em>, Dar\u015ba-p\u016br\u1e47am\u0101sa<\/em>, Jyotishtoma<\/em> etc., and the Mah\u0101yaj\u00f1as<\/em>, decreed by the \u015a\u0101stras, in connection<\/em> always with appropriate fruits such as Svarga etc., to be achieved therefrom? Are not, even for the performance of nitya<\/em> and naimittika<\/em> acts, such incentives are held as: \u2018For Householders, Pr\u0101j\u0101patya (-ceremony) etc.\u2019[2. Vish: Pur:<\/em> I-6-38: \u2018pr\u0101j\u0101patyam &c.\u2019] implying fruits therefor? Hence it would clearly seem that between acts prescribed by \u015a\u0101stras and appropriate fruits therefor, there is inseparable relation, inasmuch as every act must have its fruit, as a seed sown (into the ground) must grow into a fruit (ultimately). Hence fruit, either desirable or undesirable, is inevitable, albeit one may perform the act with no motive for fruit. Such fruit then would necessarily be inimical to Moksha<\/em> and hence no Moksha-aspirant ought to perform any work. Answers (to this objection) are now given:<\/span><\/p>\n >> Chapter 18 Verse 12<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 << Chapter 18 Verse 10 Simple na hi deha-bh\u1e5bt\u0101 \u015bakya\u1e41 tyaktu\u1e41 karm\u0101\u1e47y a\u015be\u1e63ata\u1e25 yas tu karma-phala-ty\u0101g\u012b sa ty\u0101g\u012bty abhidh\u012byate ‘Verily, for one vested in a body, to desert work wholesale, is not feasible; but he is called the Renouncer who resigns the fruit … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,24],"tags":[],"class_list":["post-6709","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6709","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6709"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6709\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6709"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6709"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6709"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\ntyaktu\u1e41 karm\u0101\u1e47y a\u015be\u1e63ata\u1e25
\nyas tu karma-phala-ty\u0101g\u012b
\nsa ty\u0101g\u012bty abhidh\u012byate<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"