{"id":6804,"date":"2018-04-09T23:30:46","date_gmt":"2018-04-09T23:30:46","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=6804"},"modified":"2018-04-09T23:30:46","modified_gmt":"2018-04-09T23:30:46","slug":"18-20-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/18-20-original\/","title":{"rendered":"18.20 sarva-bh\u016bte\u1e63u yenaika\u1e41 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 18<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-19-original\/\">&lt;&lt; Chapter 18 Verse 19<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-20\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">sarva-bh\u016bte\u1e63u yenaika\u1e41<br \/>\nbh\u0101vam avyayam \u012bk\u1e63ate<br \/>\navibhakta\u1e41 vibhakte\u1e63u<br \/>\ntaj j\u00f1\u0101na\u1e41 viddhi s\u0101ttvikam<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;That knowledge, know, is S\u0101tvika, by which one seeth the one indestructible reality in all beings, \u2014the indivisible in the divisible.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>The division<\/em> among beings is the division as Br\u0101hma\u1e47as (the hierarchy), Kshatriyas (the royalty) etc., (Brahmach\u0101ri (student), G\u1e5bihastha (householder) etc., who are all qualified for performing works; and also the divisions (or differences) numerous such as white, tall etc. <em>Seeing the one reality<\/em> is seeing the oneness of the essence of \u0101tma, and seeing it as <em>indivisible<\/em> is by reason of all \u0101tma sharing in common the one attribute of intelligence; and seeing it as <em>indestructible<\/em> or unchangeable amid the destructible or changeable bodies such as that of a Br\u0101hma\u1e47a etc., and also seeing that while in the capacity of performing an act (or ceremony) that the actor (\u2014\u0101tma) has no interest in the fruit of that act. This kind of Knowledge is S\u0101tvika.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/18-21-original\/\">&gt;&gt; Chapter 18 Verse 21<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 &lt;&lt; Chapter 18 Verse 19 Simple sarva-bh\u016bte\u1e63u yenaika\u1e41 bh\u0101vam avyayam \u012bk\u1e63ate avibhakta\u1e41 vibhakte\u1e63u taj j\u00f1\u0101na\u1e41 viddhi s\u0101ttvikam &#8216;That knowledge, know, is S\u0101tvika, by which one seeth the one indestructible reality in all beings, \u2014the indivisible in the divisible.&#8217; The division among beings is &#8230; <a title=\"18.20 sarva-bh\u016bte\u1e63u yenaika\u1e41 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/18-20-original\/\" aria-label=\"Read more about 18.20 sarva-bh\u016bte\u1e63u yenaika\u1e41 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,24],"tags":[],"class_list":["post-6804","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6804","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6804"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6804\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6804"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6804"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6804"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}