{"id":6829,"date":"2018-04-11T23:05:12","date_gmt":"2018-04-11T23:05:12","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=6829"},"modified":"2018-04-11T23:05:12","modified_gmt":"2018-04-11T23:05:12","slug":"18-21-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/18-21-original\/","title":{"rendered":"18.21 p\u1e5bthaktvena tu yaj j\u00f1\u0101na\u1e41 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 18<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-20-original\/\">&lt;&lt; Chapter 18 Verse 20<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-21\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">p\u1e5bthaktvena tu yaj j\u00f1\u0101na\u1e41<br \/>\nn\u0101n\u0101-bh\u0101v\u0101n p\u1e5bthag-vidh\u0101n<br \/>\nvetti sarve\u1e63u bh\u016bte\u1e63u<br \/>\ntaj j\u00f1\u0101na\u1e41 viddhi r\u0101jasam<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;But that Knowledge, know, is R\u0101jasa, which<br \/>\napprehends among all beings, plurality in substance, and variety in quality, as distinct.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Distinctness<\/em> is that which appearances such as Br\u0101hma\u1e47a etc., among beings, cause.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Plurality in substance<\/em> is considering \u0101tma-substance to vary with the variance of the bodies.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Variety in quality<\/em> is considering \u0101tma to have the qualities of whiteness, length etc.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">And this is Knowledge of the R\u0101jasa-kind, which also includes those engaged in an act as having interest for the fruit thereof.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/18-22-original\/\">&gt;&gt; Chapter 18 Verse 22<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 &lt;&lt; Chapter 18 Verse 20 Simple p\u1e5bthaktvena tu yaj j\u00f1\u0101na\u1e41 n\u0101n\u0101-bh\u0101v\u0101n p\u1e5bthag-vidh\u0101n vetti sarve\u1e63u bh\u016bte\u1e63u taj j\u00f1\u0101na\u1e41 viddhi r\u0101jasam &#8216;But that Knowledge, know, is R\u0101jasa, which apprehends among all beings, plurality in substance, and variety in quality, as distinct.&#8217; Distinctness is that which &#8230; <a title=\"18.21 p\u1e5bthaktvena tu yaj j\u00f1\u0101na\u1e41 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/18-21-original\/\" aria-label=\"Read more about 18.21 p\u1e5bthaktvena tu yaj j\u00f1\u0101na\u1e41 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,24],"tags":[],"class_list":["post-6829","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6829","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6829"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6829\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6829"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6829"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6829"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}