SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 18<\/a><\/p>\n << Chapter 18 Verse 21<\/a><\/p>\n Simple<\/a><\/p>\n yat tu k\u1e5btsna-vad ekasmin ‘But that (Knowledge) is called T\u0101masa, which Any one act<\/em>, such as constitutes the worship of the hordes of Pretas, Bhut\u0101s etc., and considering this one act, which by nature carries but small fruit, as if it were all<\/em>, or as that which would bestow any and every fruit desired.<\/span><\/p>\n Without reason (ahetukam<\/em>) = Blindly thinking that that which is productive of but small result is pregnant with all results.<\/span><\/p>\n Without reality<\/em> (atatv\u0101rthavat<\/em>) = the notion of separateness in substance, quality etc., of \u0101tm\u0101-nature referred to previously (in Stanzas 20<\/a>, 21<\/a>).<\/span><\/p>\n Narrow<\/em> (alpam<\/em>), since it relates to such trivial acts as those of worshipping ghosts etc.<\/span><\/p>\n After thus showing the Gu\u1e47a-formed threefold character of Knowledge as abiding in one in the capacity of Performer of an act, the Gu\u1e47a-formed threefold character of the performed Act itself is now explained:-<\/span><\/p>\n >> Chapter 18 Verse 23<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 << Chapter 18 Verse 21 Simple yat tu k\u1e5btsna-vad ekasmin k\u0101rye saktam ahaitukam atattv\u0101rtha-vad alpa\u1e41 ca tat t\u0101masam ud\u0101h\u1e5btam ‘But that (Knowledge) is called T\u0101masa, which clings to one act as if it were all, without reason, without grasping the reality, and narrow.’ … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,24],"tags":[],"class_list":["post-6833","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6833","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6833"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6833\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6833"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6833"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6833"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nk\u0101rye saktam ahaitukam
\natattv\u0101rtha-vad alpa\u1e41 ca
\ntat t\u0101masam ud\u0101h\u1e5btam<\/p>\n
\nclings to one act as if it were all, without reason, without grasping the reality, and narrow.’<\/span><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"