SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 18<\/a><\/p>\n << Chapter 18 Verse 27<\/a><\/p>\n ayuktha: prAkrutha: sthabdha: SatO naishkruthikO\u2019lasa: |<\/em> ayuktha: – being unqualified (to perform karma prescribed in SAsthram) The performer of karma who is unqualified (to perform karma prescribed in SAsthram), a layman (who is not learned in SAsthram), incapable of starting the karma (explained in SAsthram), having attachment in inferior karmas like abichAra (exorcising), deceitful, lethargic in the karma which he started, naturally sorrowful and having a long-standing tendency of evil intent towards others, is said to be thAmasa karthA.<\/p>\n ‘That is called T\u0101masa-Actor, who is unqualified, vulgar, inert, wicked, deceitful, remiss, doleful and rancorous.’<\/span><\/p>\n Unqualified (ayukta\u1e25<\/em>) = The not having the requisite competency for performing a \u015a\u0101stra-prescribed work.<\/span><\/p>\n Vulgar [i.e., Unrefined] (pr\u0101krita\u1e25<\/em>) = The not having letters[1. Per M.R.Sampatkum\u0101ran: unrefined, that is, not educated in the \u015a\u0101stras.] or wisdom.<\/span><\/p>\n Inert (stabdho<\/em>) = The being destitute of inclination to even begin a work.<\/span><\/p>\n Wicked (\u015batha\u1e25<\/em>) = The having a predilection for black magic such as sorcery.<\/span><\/p>\n Deceitful (naik\u1e5bitiko<\/em>) = The character to impose on others.<\/span><\/p>\n Remiss (alasa\u1e25<\/em>) = The being dilatory or lazily slack in a work undertaken.<\/span><\/p>\n Doleful (vish\u0101di<\/em>) = The being always most despondent or gloomy.<\/span><\/p>\n Rancorous (dirgha-s\u016btri) = The harbouring of deep and long vengeance against others towards whom, even witchcraft has been practiced.<\/span><\/p>\n Such a person is t\u0101masa-Actor.<\/span><\/p>\n Thus has the threefold character been described of the (1) Knowledge<\/em> of work to be done, (2) Act<\/em> that is to be done etc., (3) the Actor<\/em> of the work (vide., Stanza 19<\/a> ante<\/em>). And now the threefold character of Reason (buddhi<\/em>) and Purpose (dh\u1e5biti<\/em>), the essentials for determining all truth and all aim, is described:<\/span><\/p>\n >> Chapter 18 Verse 29<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 << Chapter 18 Verse 27 SlOkam \u2013 Original ayuktha: prAkrutha: sthabdha: SatO naishkruthikO\u2019lasa: | vishAdhI dhIrghasUthrI cha karthA thAmasa uchyathE || word-by-word meaning ayuktha: – being unqualified (to perform karma prescribed in SAsthram) prAkrutha: – being a layman (who is not learned in … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,25],"tags":[],"class_list":["post-6870","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6870","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6870"}],"version-history":[{"count":1,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6870\/revisions"}],"predecessor-version":[{"id":16612,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6870\/revisions\/16612"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n vishAdhI dhIrghasUthrI cha karthA thAmasa uchyathE ||<\/em><\/p>\nword-by-word meaning<\/h3>\n
\nprAkrutha: – being a layman (who is not learned in SAsthram)
\nsthabdha: – being incapable of starting the karma (explained in SAsthram)
\nSata: – having attachment in inferior karmas like abichAra (exorcising)
\nnaishkruthika: – deceitful
\nalasa: – lethargic in the karma which he started
\nvishAdhI – naturally sorrowful
\ndhIrga sUthrI cha – having a long-standing tendency of evil intent towards others
\nkarthA – the performer of karma
\nthAmasa: uchyathE – is said to be thAmasa karthA<\/p>\nSimple Translation<\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"