SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 18<\/a><\/p>\n << Chapter 18 Verse 28<\/a><\/p>\n budhdhEr bhedham dhruthES chaiva guNathas thrividham SruNu |<\/em> dhananjaya – Oh arjuna! Oh arjuna! Listen (as it is) to my individual explanation on the three variations of intellect (of analysing and firmly determining) and firm stand (even if there are hurdles in the karma which is started), based on the three-fold qualities.<\/p>\n ‘Listen Dhana\u00f1jaya! to the distinction of Reason and Purpose made threefold by the Gu\u1e47as; \u2014completely and severally to be described.’<\/span><\/p>\n Reason (buddhi<\/em>)=the ratiocinative faculty, or the intelligence which wisely determines.<\/span><\/p>\n Purpose (dh\u1e5biti<\/em>) = The resolve, steadfastness or courage to stand any trial which may attend the prosecution of a work undertaken.<\/span><\/p>\n Hear the threefold distinctions of these rendered so by the Gu\u1e47as:\u2014<\/span><\/p>\n >> Chapter 18 Verse 30<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 << Chapter 18 Verse 28 SlOkam \u2013 Original budhdhEr bhedham dhruthES chaiva guNathas thrividham SruNu | prOchyamAnam aSEshENa pruthakthvEna dhananjaya || word-by-word meaning dhananjaya – Oh arjuna! budhdhE: – Intellect (of analysing and firmly determining) dhruthE: cha Eva – firm stand (even if … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,25],"tags":[],"class_list":["post-6884","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6884","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6884"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6884\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6884"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6884"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6884"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n prOchyamAnam aSEshENa pruthakthvEna dhananjaya ||<\/em><\/p>\nword-by-word meaning <\/h3>\n
\nbudhdhE: – Intellect (of analysing and firmly determining)
\ndhruthE: cha Eva – firm stand (even if there are hurdles in the karma which is started)
\nguNatha: – by the three-fold qualities
\nthrividham bhEdham – the three variations
\npruthakthvEna prOchyamAnam – my individual explanation
\naSEshENa SruNu – listen (as it is).<\/p>\nSimple Translation <\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"