SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 18<\/a><\/p>\n << Chapter 18 Verse 29<\/a><\/p>\n Simple<\/a><\/p>\n prav\u1e5btti\u1e41 ca niv\u1e5btti\u1e41 ca ‘That is S\u0101tvika-Reason, P\u0101rtha! which discerns action and inaction, duty and non-duty, fear and non-fear, bondage and release.’<\/span><\/p>\n Action or advance (prav\u1e5bitti<\/em>)[1. ] = the Dharma (or method) to be observed for achieving material goods (abhyudaya<\/em>.)<\/span><\/p>\n Inaction or retiring (niv\u1e5bitti)[2. ] = the Dharma (or method) by which Moksha (release) is effectible.<\/span><\/p>\n Duty and non-duty (k\u0101ry-\u0101k\u0101rye<\/em>) = The knowing by a person of what may be done and what may be avoided, according to time, place and circumstances; by a person who may have embraced either of the courses of prav\u1e5bitti<\/em> or niv\u1e5bitti<\/em>.<\/span><\/p>\n Fear and non-fear (bhay-\u0101bhaye<\/em>). Fear is that which is occasioned by infraction of \u015a\u0101stra. Non-fear is that which is occasioned by observance of \u015a\u0101stra.<\/span><\/p>\n Bondage (bandha<\/em>) = the exact nature of Sams\u0101ra.<\/span><\/p>\n Release (moksh\u0101<\/em>) = the exact nature of liberation therefrom (i.e.,<\/em> from bondage).<\/span><\/p>\n The S\u0101tvika-Reason is that which discriminates all this.<\/span><\/p>\n >> Chapter 18 Verse 31<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 << Chapter 18 Verse 29 Simple prav\u1e5btti\u1e41 ca niv\u1e5btti\u1e41 ca k\u0101ry\u0101k\u0101rye bhay\u0101bhaye bandha\u1e41 mok\u1e63a\u1e41 ca y\u0101 vetti buddhi\u1e25 s\u0101 p\u0101rtha s\u0101ttvik\u012b ‘That is S\u0101tvika-Reason, P\u0101rtha! which discerns action and inaction, duty and non-duty, fear and non-fear, bondage and release.’ Action or advance (prav\u1e5bitti)[1. … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,24],"tags":[],"class_list":["post-6886","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6886","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6886"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6886\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6886"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6886"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6886"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nk\u0101ry\u0101k\u0101rye bhay\u0101bhaye
\nbandha\u1e41 mok\u1e63a\u1e41 ca y\u0101 vetti
\nbuddhi\u1e25 s\u0101 p\u0101rtha s\u0101ttvik\u012b<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"