{"id":6894,"date":"2018-05-02T23:42:51","date_gmt":"2018-05-02T23:42:51","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=6894"},"modified":"2018-05-02T23:42:51","modified_gmt":"2018-05-02T23:42:51","slug":"18-32-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/18-32-original\/","title":{"rendered":"18.32 adharma\u1e41 dharmam iti y\u0101 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 18<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-31-original\/\">&lt;&lt; Chapter 18 Verse 31<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-32\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">adharma\u1e41 dharmam iti y\u0101<br \/>\nmanyate tamas\u0101v\u1e5bt\u0101<br \/>\nsarv\u0101rth\u0101n vipar\u012bt\u0101\u1e41\u015b ca<br \/>\nbuddhi\u1e25 s\u0101 p\u0101rtha t\u0101mas\u012b<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;That is T\u0101masa-Reason, P\u0101rtha! which enwrapped in gloom, understands all things pervertedly: Adharma as Dharma (etc).&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">As for the T\u0101masa-Reason, enveloped as it is in Tamas, it perceives all things contrariwise, such as mistaking Adharma (wrong) for Dharma (right); Dharma for Adharma or a fact for a figment; a fancy for a fact; a superior ideal for a base one; a base one for a superior ideal; and so on.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/18-33-original\/\">&gt;&gt; Chapter 18 Verse 33<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 &lt;&lt; Chapter 18 Verse 31 Simple adharma\u1e41 dharmam iti y\u0101 manyate tamas\u0101v\u1e5bt\u0101 sarv\u0101rth\u0101n vipar\u012bt\u0101\u1e41\u015b ca buddhi\u1e25 s\u0101 p\u0101rtha t\u0101mas\u012b &#8216;That is T\u0101masa-Reason, P\u0101rtha! which enwrapped in gloom, understands all things pervertedly: Adharma as Dharma (etc).&#8217; As for the T\u0101masa-Reason, enveloped as it is &#8230; <a title=\"18.32 adharma\u1e41 dharmam iti y\u0101 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/18-32-original\/\" aria-label=\"Read more about 18.32 adharma\u1e41 dharmam iti y\u0101 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,24],"tags":[],"class_list":["post-6894","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6894","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6894"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6894\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6894"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6894"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6894"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}