SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 18<\/a><\/p>\n << Chapter 18 Verse 32<\/a><\/p>\n Simple<\/a><\/p>\n dh\u1e5bty\u0101 yay\u0101 dh\u0101rayate ‘That is S\u0101tvika-Purpose, P\u0101rtha!, \u2014that of \u2018That Purpose of unerring Yoga (concentratedness), by the strength of which a person sustains all the energies of manas<\/em> (mind), pr\u0101\u1e47a<\/em> (vitality), and the senses,\u2019 is the paraphrase. Yoga<\/em> = The meditation on Bhagav\u0101n, which is the Means for release (moksha<\/em>). This Yoga is the only efficacious one and should be done with singleness of purpose: (the efficacy<\/em> consisting in the effecting of the highest beatific bliss for man, and singleness consisting in the discarding of all other fruits antagonistic to moksha<\/em>, vide., T\u0101tparya-chandrika<\/em>).<\/span><\/p>\n Now, the mind, the vitality (or the organic life of the body), the senses and all acts of a person, to, as means, be made to be engrossed in the achievement of such a Yoga, is the S\u0101tvika-Purpose or Will.<\/span><\/p>\n >> Chapter 18 Verse 34<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 << Chapter 18 Verse 32 Simple dh\u1e5bty\u0101 yay\u0101 dh\u0101rayate mana\u1e25-pr\u0101\u1e47endriya-kriy\u0101\u1e25 yogen\u0101vyabhic\u0101ri\u1e47y\u0101 dh\u1e5bti\u1e25 s\u0101 p\u0101rtha s\u0101ttvik\u012b ‘That is S\u0101tvika-Purpose, P\u0101rtha!, \u2014that of unerring Yoga,\u2014 by which the energies of mind, pr\u0101\u1e47a and the senses are sustained.’ \u2018That Purpose of unerring Yoga (concentratedness), by the … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,24],"tags":[],"class_list":["post-6911","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6911","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6911"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6911\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6911"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6911"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6911"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nmana\u1e25-pr\u0101\u1e47endriya-kriy\u0101\u1e25
\nyogen\u0101vyabhic\u0101ri\u1e47y\u0101
\ndh\u1e5bti\u1e25 s\u0101 p\u0101rtha s\u0101ttvik\u012b<\/p>\n
\nunerring Yoga,\u2014 by which the energies of mind, pr\u0101\u1e47a and the senses are sustained.’<\/span><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"