SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 18<\/a><\/p>\n << Chapter 18 Verse 32<\/a><\/p>\n dhruthyA yayA dhArayathE mana:prANEndhriyakriyA: |<\/em> pArtha – Oh son of kunthI! Oh son of kunthI! That dhruthi (steadiness) with which one sustains the act of mind, vital air and the senses through bhagavath upAsanam (worship of emperumAn) without expectation for any other result, is caused by sathva guNam!<\/p>\n ‘That is S\u0101tvika-Purpose, P\u0101rtha!, \u2014that of \u2018That Purpose of unerring Yoga (concentratedness), by the strength of which a person sustains all the energies of manas<\/em> (mind), pr\u0101\u1e47a<\/em> (vitality), and the senses,\u2019 is the paraphrase. Yoga<\/em> = The meditation on Bhagav\u0101n, which is the Means for release (moksha<\/em>). This Yoga is the only efficacious one and should be done with singleness of purpose: (the efficacy<\/em> consisting in the effecting of the highest beatific bliss for man, and singleness consisting in the discarding of all other fruits antagonistic to moksha<\/em>, vide., T\u0101tparya-chandrika<\/em>).<\/span><\/p>\n Now, the mind, the vitality (or the organic life of the body), the senses and all acts of a person, to, as means, be made to be engrossed in the achievement of such a Yoga, is the S\u0101tvika-Purpose or Will.<\/span><\/p>\n >> Chapter 18 Verse 34<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 << Chapter 18 Verse 32 SlOkam \u2013 Original dhruthyA yayA dhArayathE mana:prANEndhriyakriyA: | yOgEnAvyabhichAriNyA dhruthi: sA pArtha sAthvikI || word-by-word meaning pArtha – Oh son of kunthI! avyabhichAriNyA – without expectation for any other result yOgEna – through bhagavath upAsanam (worship of emperumAn) … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,25],"tags":[],"class_list":["post-6913","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6913","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6913"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6913\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6913"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6913"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6913"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n yOgEnAvyabhichAriNyA dhruthi: sA pArtha sAthvikI ||<\/em><\/p>\nword-by-word meaning <\/h3>\n
\navyabhichAriNyA – without expectation for any other result
\nyOgEna – through bhagavath upAsanam (worship of emperumAn)
\nmana: praNa indhriya kriyA: – the act of mind, vital air and the senses
\nyayA dhruthyA dhArayathE – the dhruthi (steadiness) with which one sustains
\nsA dhruthi: – that steadiness
\nsAthvikI – is caused by sathva guNam!<\/p>\nSimple Translation <\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\nunerring Yoga,\u2014 by which the energies of mind, pr\u0101\u1e47a and the senses are sustained.’<\/span><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"