{"id":6945,"date":"2018-05-07T23:32:11","date_gmt":"2018-05-07T23:32:11","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=6945"},"modified":"2018-05-07T23:32:11","modified_gmt":"2018-05-07T23:32:11","slug":"18-38-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/18-38-original\/","title":{"rendered":"18.38 vi\u1e63ayendriya-sa\u1e41yog\u0101d (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 18<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-37-original\/\">&lt;&lt; Chapter 18 Verse 37<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/18-38\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">vi\u1e63ayendriya-sa\u1e41yog\u0101d<br \/>\nyat tad agre \u2019m\u1e5btopamam<br \/>\npari\u1e47\u0101me vi\u1e63am iva<br \/>\ntat sukha\u1e41 r\u0101jasa\u1e41 sm\u1e5btam<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;That is declared R\u0101jasa-Happiness, which by contact of sense with object, is at first as nectar, but venom in the end.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">What, when enjoying objects by means of the senses, seems as nectar, but which <em>in the end<\/em>, \u2014when no more relish or hunger remains for obtaining such sense-gratification, when it is realized too as a premium paid for infernum\u2014, is felt as if a potion were taken of poison, that is said to be R\u0101jasa-Happiness.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/18-39-original\/\">&gt;&gt; Chapter 18 Verse 39<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 18 &lt;&lt; Chapter 18 Verse 37 Simple vi\u1e63ayendriya-sa\u1e41yog\u0101d yat tad agre \u2019m\u1e5btopamam pari\u1e47\u0101me vi\u1e63am iva tat sukha\u1e41 r\u0101jasa\u1e41 sm\u1e5btam &#8216;That is declared R\u0101jasa-Happiness, which by contact of sense with object, is at first as nectar, but venom in the end.&#8217; What, when enjoying objects &#8230; <a title=\"18.38 vi\u1e63ayendriya-sa\u1e41yog\u0101d (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/18-38-original\/\" aria-label=\"Read more about 18.38 vi\u1e63ayendriya-sa\u1e41yog\u0101d (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,24],"tags":[],"class_list":["post-6945","post","type-post","status-publish","format-standard","hentry","category-chapter-18","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6945","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=6945"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/6945\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=6945"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=6945"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=6945"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}